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Wednesday, May 5, 2010


Islamic Culture 05 May 2010, NewAgeIslam.Com
Dhaka raps to a new tune

Two huge speakers were blaring what sounded like a rap song. But it was all in Bangla. This was something new and original. The artiste happened to be someone called Fokir Lal Miah. He was good. Mushfiq said that Bangla rap/hip hop was an emerging music genre in Bangladesh with a handful of dedicated artistes and admirers. But this wasn’t usual rap/hip hop or the variety that is generally associated with American rap/ hip hop artistes. This was something deeper. For example, the song Beshi Kotha on Lal Miah’s album Chhoy Nong Bipod Shongket (No 6 Danger Warning) is a fantastic social commentary on how flippant and judgemental people can be. Similarly, the track Bichar Chai (Justice Needed), though not part of the album but available on the Internet, is Lal Miah’s brilliant commentary on more than three decades of Bangladeshi politics and the present socio-economic condition of that country. -- Rudroneel Ghosh

Dhaka raps to a new tune
By Rudroneel Ghosh
The youth in Bangladesh are slowly finding their voice and some are making it heard through Bangla rap/hip hop. That’s a comment on Bangladeshi politics, society and economy. It also reflects the aspirations of the youth of Bangladesh eager to dump the burden of the past
In 2006 Dhaka was in the middle of a curfew having witnessed days of domestic political strife. But there was a week of relative calm when rival political parties had called off their agitation, giving visitors like this writer a small window to slip in and out. The entire city was in lockdown. There were security-men all over. However, four years later, a sea of change has swept over Dhaka. There is a buzz in the air and the people of this densely populated city are full of energy. This transformation merits investigation.
Mushfiq was extremely concerned with the socio-economic development of Bangladesh. An employee for the Bangladesh branch of an international development consultancy firm, he spoke passionately about projects that would make positive qualitative differences at the grassroot level. His vision was that of a strong Bangladesh that would have socio-economic equality for all. He commented in an activist-like manner, “We have had three generations in Bangladesh. The first, comprising our founding fathers, was brilliant. But the second generation ruined everything. They presided over one of the most corrupt phases in our country’s history. It is now up to us to set things right. For this we need the right attitude.”
It is becoming clear that the youth in Bangladesh are slowly finding their voice. They are well aware of the shortcomings of the previous generation. Yet, this writer came across reports in the local papers of violent clashes between student bodies of the Awami League and the Jamaat-e-Islami at Dhaka and Rajshahi universities. “These fellows are losers, useless people, they have nothing better to do,” Mushfiq commented.
Dhaka too did not seem bothered about the clashes between the two politically aligned student bodies and was far more interested in the imminent Poila Phalgun celebrations. Traversing the bylanes of old Dhaka with Mushfiq and Raisa in hunt of shutki maach (dried fish), one noticed young women in traditional yellow saris with flowers in their hair busy shopping with their friends and families. But it was a small music shop in the city’s Gulshan market that led to a truly amazing discovery.
Two huge speakers were blaring what sounded like a rap song. But it was all in Bangla. This was something new and original. The artiste happened to be someone called Fokir Lal Miah. He was good. Mushfiq said that Bangla rap/hip hop was an emerging music genre in Bangladesh with a handful of dedicated artistes and admirers. But this wasn’t usual rap/hip hop or the variety that is generally associated with American rap/ hip hop artistes. This was something deeper. For example, the song Beshi Kotha on Lal Miah’s album Chhoy Nong Bipod Shongket (No 6 Danger Warning) is a fantastic social commentary on how flippant and judgemental people can be. Similarly, the track Bichar Chai (Justice Needed), though not part of the album but available on the Internet, is Lal Miah’s brilliant commentary on more than three decades of Bangladeshi politics and the present socio-economic condition of that country.
There was also Stoic Bliss, the pioneers of Bangla rap/hip hop, who were extensively featured on Lal Miah’s album. These youth were on a mission. They had a sense of purpose and wanted to give back something to their country. This writer tracked down Lal Miah and Stoic Bliss over the Internet and found them to be humble individuals dedicated to their craft. When asked as to what motivated him to sing and that too Bangla rap/hip hop, Lal Miah replied, “Struggle, injustice and personal experiences I have had in life… I want to tell stories, not just sing… It is my simple passion that has brought me here and keeps me here. This was never about fame or money… I am an artiste, the beat is my canvas and lyrics my paintbrush. I am here to draw actual images of the truth.” When asked if he had any message for the youth of Bangladesh, he said, “Some of our youth are completely lost. I want to tell them it isn’t what you wear, it isn’t about having a fancy English name; it is about being original and creative. Never follow in the footsteps of others. Chart your own course.”
It was amazing how much energy Kazi and Sean Khan of Stoic Bliss have. “As a singer, my passion is soul music. The sub-continent has had its share of rock, pop, and every branch of music you can think of, both classical and modern. Soul and R&B need to be inducted into our rich musical lineage,” Kazi said. “In five years we see ourselves reaching audiences far beyond the borders of colour, creed and region… When Stoic Bliss took released its first album — Light Years Ahead — in Bangladesh back in 2005, a lot of critics wrote us off as a fluke. But the Bangla rap/hip hop movement has been growing steadily since then, and will take some more time before it takes on a solid form... Historically everything takes time to be understood, appreciated and ultimately accepted. It is in our innate human nature to initially reject or belittle what we don’t understand. But time will bear witness… I believe music has no borders. Kono baranda nai (There are no verandahs).
Indeed, this is a new Bangladesh. A Bangladesh that is young, restless and not afraid to make itself heard. It wants to cast aside the burden of yesteryears and forge for itself a new future, one that is based on respect for tradition and love for the motherland. Bangladesh is perhaps at the most exciting crossroad of its history.
Source: The Pioneer, New Delhi

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