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Showing posts with label Wajahat Masood. Show all posts
Showing posts with label Wajahat Masood. Show all posts

Thursday, June 21, 2012

Objectives Resolution and Secularism –14, Urdu Section, NewAgeIslam.com

Urdu Section
Objectives Resolution and Secularism –14
By Wajahat Masood
(Translated from Urdu by Sohail Arshad)

One angle of the administrative chaos was that the transfer of a large number of the government officers to Pakistan or India on religious lines had become inevitable. Because of the possibility of migration also there was a decline in the sense of responsibility, discipline or the fear of authorities’ reprimand among the administrative officials. In the united Punjab, Lahore was the administrative centre. The systems of all the important government offices, banks, railways, telephones, radio, and the roads were centralised in Lahore. Unfortunately, Lahore was the centre of communal skirmishes that took place from time to time in the months of May, June and July. In the united Punjab, Lahore and Amritsar were like twin cities. Apart from the geographical proximity between the two cities there was a striking similarity in social, cultural and civilisational approaches there. The only difference was that Lahore was regarded as the centre of Muslim society and culture while Amritsar represented Sikh culture.

After mid-July both the cities became a part of such a communal confrontation that can be called the duet of barbarism. The irresponsible inflammatory oration of the religious leaders of two communities was reaching its crescendo. The cut-off organs of Muslim victims would be sent to Lahore in brass containers (the circumcised organs would indicate the religious identity of the dead). The next day, the brave men of Lahore would despatch a gift of similar nature to Amritsar. A train of Muslim refugees coming from east Punjab was slaughtered in Amritsar, and the next day a whole train of non-Muslim refugees was massacred. When a procession of nude girls was taken out in Lahore, the Muslim girls were meted out the same treatment in the streets of Amritsar the following day. When the Muslim localities were burnt down in Amritsar, the incidents of burning down of non-Muslim localities started in Lahore. A number of Muslim authors have written in their books without any regret or remorse, rather with a little pride that in the non-Muslim locality of Lahore called Shah Almi which was a marvel of architecture, the Hindus had made proper arrangements for protection against the attacks of the rioters. But some Muslim youths sneaked into Shah Almi through underground drains, and the locality comprising beautiful timber framed homes turned into ashes in no time.

http://newageislam.com/objectives-resolution-and-secularism-%E2%80%9314/urdu-section/d/2737


Objectives Resolution and Secularism-Part 16, Urdu Section, NewAgeIslam.com

Urdu Section
Objectives Resolution and Secularism-Part 16
By Wajahat Masood

By merely having a bird’s eye view of the religious division of the population in the affected areas, it can be understood which community had the possibility of having an upper hand in case of riots. It should not be surprising then that while giving shape to the Punjab Boundary Force with a view to the possible deterioration of the law and order situation in the end of July 1947, these areas were not brought under consideration because the non-Muslim population there had almost been wiped out or had migrated.

It would not be unrealistic to say that after the formation of Pakistan, no one from the Muslim League leadership except Jinnah made any serious effort to retain Hindu-Sikh population in Pakistan and protect them. Liaqat Ali Khan was trying to consolidate his electoral base by bringing more and more Muslims from the Muslim-minority areas. The Muslim League leadership was impatiently waiting to grab the urban properties, businesses, costly assets, agricultural land and jobs of the non-Muslims by driving them out.

Take the example of the Sindh province where 36% of the agricultural land was pledged to the Hindu population. Interestingly, not a single statement of any religious peshwa condemning the incidents of killing, plundering, arson and rape came into light during the riots spanning several months. Even if a voice was heard, it was of the flag-bearer of the Hindu-Muslim unity, Md Ali Jinnah who had long been declared kafir (infidel) by the religious peshwas.

http://newageislam.com/objectives-resolution-and-secularism-part-16/urdu-section/d/2778