Embracing Spiritual Diversity: A Path to Personal and Collective Growth

By Adis Duderija, New Age Islam 25 April 2024 Spirituality, At Its Essence, Is Not A Call For Homogeneity But An Invitation To Embrace The Diversity Within Ourselves And In Others. It Is Through This Acceptance And Celebration Of Diversity That Personal And Collective Growth Flourishes. ------ Spirituality, at its core, is a deeply personal and transformative journey that transcends the bounds of homogeneity. It embraces the richness of diversity, both within ourselves and in others. However, as process-relational theologian Bruce Epperly reminds us, when we fail to acknowledge and embrace the diversity within us, we are often tempted to deny the diversity present in those around us. To truly embark on a spiritual path, we must cultivate openness and acceptance of the multifaceted nature of our own being and extend that same acceptance to others. By doing so, we create an environment where personal and collective growth can flourish. Embracing Diversity within Ourselves Spirituality invites us to explore the depths of our own being, recognizing that we are inherently multifaceted and complex individuals. Within each of us, there exists a tapestry of experiences, emotions, beliefs, and perspectives. Embracing this diversity within ourselves means acknowledging our shadows and light, our strengths and weaknesses, our joys and sorrows. By accepting the diversity within us, we embark on a journey of self-discovery and self-acceptance. We learn to embrace all aspects of our identity, be it cultural, racial, gender-related, or spiritual. This process allows us to integrate our diverse experiences and beliefs, leading to a more authentic and wholehearted existence. The Temptation to Deny Diversity in Others When we deny the diversity within ourselves, we inadvertently create a barrier that hinders our ability to accept diversity in others. This denial stems from a fear of the unknown, a discomfort with the unfamiliar, and a desire to hold on to rigid beliefs and perspectives. It can manifest as prejudice, discrimination, and a reluctance to engage with those who differ from us in any way. Denying diversity in others robs us of the opportunity for meaningful connections and growth. It perpetuates division, fosters misunderstanding, and obstructs the development of empathy and compassion. By succumbing to this temptation, we limit our own personal and collective evolution. The Power of Embracing Diversity Embracing diversity, both within ourselves and in others, is a transformative act that opens doors to personal and collective growth. When we embrace the diverse aspects of our own being, we expand our self-awareness, deepen our understanding of the world, and cultivate a greater sense of empathy and compassion. It allows us to tap into the richness of our experiences, enabling us to contribute more authentically to our communities and the world at large. Likewise, embracing diversity in others nurtures a culture of inclusivity and respect. It widens our perspectives, challenges our preconceived notions, and fosters a sense of interconnectedness. By engaging with individuals who hold different beliefs, come from different backgrounds, and possess unique perspectives, we enrich our own understanding of the human experience. This, in turn, strengthens the social fabric, promotes harmony, and paves the way for a more equitable and compassionate society. Nurturing Openness and Acceptance To cultivate openness and acceptance, we must embark on a continuous journey of self-reflection, education, and dialogue. It involves challenging our own biases, examining our privileges, and actively seeking out diverse perspectives. It requires us to listen deeply, engage in meaningful conversations, and create spaces that celebrate and honour diversity. Additionally, spiritual practices such as mindfulness, meditation, and contemplation can support our efforts to embrace diversity. These practices enable us to cultivate a deeper sense of self-awareness, compassion, and interconnectedness. They help us recognize the inherent value and beauty of every individual, irrespective of their differences. Spirituality, at its essence, is not a call for homogeneity but an invitation to embrace the diversity within ourselves and in others. It is through this acceptance and celebration of diversity that personal and collective growth flourishes. By embarking on a journey of self-discovery, we lay the foundation for fostering empathy, compassion, and understanding. Simultaneously, by extending this acceptance to those around us, we create a world that honours and respects the multiplicity of human experiences. In a world that often struggles with division and polarisation, embracing spiritual diversity becomes an urgent and transformative act. It calls upon us to recognize that our differences are not obstacles but opportunities for growth, connection, and collective flourishing. As we embark on this path, let us remember that true spiritual growth lies in embracing our own diversity and extending a hand of acceptance and understanding to all those we encounter along the way. ---- A decades old patron of New Age Islam, Dr Adis Duderija is a Senior Lecturer in the Study of Islam and Society, School of Humanities, Languages and Social Science; Senior Fellow Centre for Interfaith and Intercultural Dialogue, Griffith University | Nathan | Queensland | Australia. His forthcoming books are ( co-edited)- Shame, Modesty, and Honora in Islam and Interfaith Engagement Beyond the Divide (Springer) URL: https://newageislam.com/interfaith-dialogue/embracing-spiritual-diversity-collective-growth/d/132197 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism

An Insight into India's Biggest Political Jamboree

By Sumit Paul, New Age Islam 25 April 2024 Politics Is the Art of The Possible, Not the Art of The Ideal. Mario Vargas Llosa ----- Peruvian Nobel laureate in Literature (2010), Mario Vargas Llosa's quote, "Politics is the art of the possible, not the art of the ideal," sheds light on the pragmatic nature of politics. Rather than focusing on lofty ideals and utopian visions, Vargas Llosa suggests that successful politicians navigate the complex web of political systems by making strategic decisions based on what is realistically achievable. This quote resonates with the notion that compromise and practicality play crucial roles in the political realm. In order to effectively govern and make progress, politicians must be willing to navigate the realities and limitations of the societies they serve, choosing solutions that are attainable rather than holding onto unattainable ideals. Vargas Llosa's quote serves as a reminder that politics is a practical discipline, requiring leaders to balance competing interests and make decisions that may not align with their personal ideals but are instead aimed at creating the most feasible and desirable outcomes for their constituents. How will you contextualise Llosa's famous quote when elections are going on and politicians are making impossible claims? With due respect to the Latin American great, let me tweak his quote and rewrite it in the Indian context: Politics is the art of the impossible and also an art of manipulating ideals. To quote Ambar Baharaichi, "Ye Sach Hai Rang Badalta Tha Vo Har Ik Lamha/ Magar Vahi Toh Bahut Kaamyaab Chehra Tha" (Granted, he changed his (political) stance every now and then/ Yet, it was the most successful face). You got the insinuation? The political jamboree goes on because it's a Tamasha (charade) in the world's biggest democracy where, "Vo Taza-Dam Hain Nae Sho. Abde Dikhate Hue/ Avaam Thakne Lage Hain Taaliyan Bajate Hue" (Azhar Inayati) They (politicians) are never tired of making and claiming outlandish dreams/ The masses are tired of clapping. At the end of the day, we must remember that "Inn Se Ummeed Na Rakh Hain Ye Siyasat Wale/ Ye Kisi Se Bhi Muhabbat Nahin Karne Wale" (Don't expect anything from them as they're politicians/ These people are close to none). Politicians know how to bribe people, especially during elections. Bashir Badr rightly said, "Mujh Se Kya Baat Likhani Hai Ke Ab Mere Liye/ Kabhi Sone, Kabhi Chaandi Ke Qalam Aate Hain" (What do they want me to write as gold and silver quills are being offered to me). After all, "Samajhne Hi Nahin Deti Siyasat Hum Ko Sachchai/ Kabhi Chehra Nahin Milta, Kabhi Darpan Nahin Milta" (Politics doesn't let us know the truth/ Sometimes, faces are blurred, at times, mirrors are not there). Things are obscure. Future is obfuscated. The current political dispensation is obstinate and obdurate. Let's see what transpires on June 4. I've kept my fingers crossed. Haven't you? ------ A regular columnist for New Age Islam, Sumit Paul is a researcher in comparative religions, with special reference to Islam. He has contributed articles to the world's premier publications in several languages including Persian. URL: https://newageislam.com/spiritual-meditations/insight-india-political-jamboree/d/132196 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism

Biggest Festival of Democracy - Far Eastern Part of Bharat Recorded Impressing Voters’ Participation

By Nava Thakuria, New Age Islam 25 April 2024 As the biggest electoral show on the planet began on 19 April 2024, where 969 million Indian eligible voters start exercising their franchise in the seven-phase polling conducted by the Election Commission of India (ECI) to elect 543 members to the 18th Lok Sabha for the next five years, the far eastern part of Bharat has recorded an impressing voters’ participation. Thousands of nominees from various national and regional political parties (along with some independent candidates) are contesting in the general elections, where the counting of votes in electronic voting machines is scheduled to take place on 4 June next (and results are also expected the same day). Chief election commissioner Rajiv Kumar assured the voters of free, fair & peaceful elections and urged them to participate in the biggest festival of democracy (costing New Delhi around Rupees 1,200 billion). A woman carrying a child poses after casting her vote during a re-polling in Imphal West District, Manipur, India, Monday, April 22, 2024. Voters at some polling places in this northeastern state went back to the polls amid tight security on Monday after violence disrupted the vote last week. (AP Photo/Bullu Raj) ------ Leaving aside some stray incidents, the first phase of polling for 102 Parliamentary seats across 17 States and four union territories along with State legislative assemblies of Arunachal Pradesh and Sikkim in northeast India, concluded peacefully with around 65 percent voter turnout despite heat waves in many places and rain in some other areas. ECI appreciated the nation's diverse electorate who have painted vivid pictures of democracy in action against the backdrop of a largely peaceful and conducive environment. The Constitutional body also added, from bustling city centres to remote villages, the polling stations witnessed a colourful convergence of voters spanning generations and backgrounds, where the polling was seamless, based on meticulous planning and execution by the ECI and its officials on the ground. India with 1.4 billion population (highest on Earth) has a 545-member lower house of Parliament, where two members are nominated by the President from the Anglo-Indian community. Northeast with a population of 60 million sends 25 MPs to Lok Sabha. The upper house of Indian Parliament (Rajya Sabha) has 250 members (including 14 from Northeast) of which 238 are elected by the legislators from the States and UTs. A maximum of 12 members are nominated by the President for their contributions to art, literature, science, social services, etc. Vice-President usually presides over the Rajya Sabha sessions, whereas an elected Speaker runs the show in Lok Sabha. The first phase witnessed around 1,625 candidates (including 134 females) who have sought the mandate from over 166 million voters (including 82 million female, 11,371 third gender and 18 million first-time electorates). Tripura, bordering Bangladesh, recorded the highest voter turnout, where its West Tripura seat witnessed as high as over 80 percent polling. The ruling Bhartiya Janata Party (BJP) fielded former State chief minister Biplab Kumar Deb, who is challenged by united opposition candidate Ashish Kumar Saha. The other seat East Tripura will go for polls in the 2nd phase on 26 April along with Manipur, Assam, Bihar, Uttar Pradesh, West Bengal, Maharashtra, Rajasthan, Kerala, Karnataka, Madhya Pradesh, Chhattisgarh and Jammu & Kashmir. Meghalaya recorded equally impressive polling where Shillong constituency witnessed over 65% voting and Tura seat went up to 81%. The ruling National People's Party (NPP) candidate Ampareen Lyngdoh is challenging the sitting Congress MP Vincent Pala in Shillong and in Tura, the sitting NPP MP Agatha Sangma faces electoral challenge from Zenith Sangma (All India Trinamool Congress) and Saleng A Sangma (Indian National Congress). Voting in five Parliamentary seats of Assam namely Dibrugarh, Kaziranga, Sonitpur, Lakhimpur and Jorhat also went to polls in the 1st phase where over 75 % voter turnout was recorded. The largest State in the region will witness two more phases of polling for Darrang-Udalguri, Nagaon, Diphu, Silchar and Karimganj seats on 26 April and Guwahati, Barpeta, Kokrajhar and Dhubri on 7 May. In Dibrugarh, central minister Sarbananda Sonowal faces challenges from Manoj Dhanowar (Aam Aadmi Party) and Lurinjyoti Gogoi (Asom Jatiya Parishad, endorsed by the united opposition forum of Assam). In Kaziranga, Rajya Sabha member Kamakhya Prasad Tasa had a direct contest from Congress nominee Roselina Tirkey. Similarly, in Sonitpur (earlier named as Tezpur) BJP candidate Ranjit Dutta is challenged by Congress candidate Prem Lal Ganju and AAP nominee Rishiraj Kaundinya. Among nine candidates in Lakhimpur seat, sitting MP Pradan Barua primarily faces challenges from Congress candidate Uday Shankar Hazarika. Jorhat seat attracted public attention as two sitting MPs contested with high promises. Gaurav Gogoi, who represented Kolibar seat (now delimited) came to Jorhat to challenge the sitting MP Tapan Gogoi, once a student leader before joining the saffron party. Nagaland recorded around 57 % voter’s turnout even after six districts (namely Mon, Longleng, Tuensang, Kiphire, Noklak and Shamator) recorded zero participation of electorates following an appeal by Eastern Nagaland People’s Organization’s (ENPO) to abstain from voting to raise their demand for the Frontier Nagaland Territory. Nationalist Democratic Progressive Party nominee Chumben Murry, who is also endorsed by People’s Democratic Alliance, remains a front runner against the immediate rival S Supongmeren Jamir (Congress). Mizoram also witnessed peaceful polling with around 55 % turnout, where Zoram People's Movement nominee Richard Vanlalhmangaiha was challenged by Mizo National Front candidate K. Vanlalvena, Congress contestant Lalbiakzama and BJP nominee Vanhlalmuaka. Amidst troubles in Inner Manipur constituency, the voter turnout was recorded over 75%, where Congress nominee Angomcha Bimol Akoijam is challenged by BJP candidate Thounaojam Basanta Kumar Singh. Some parts of Outer Manipur seat (polling in remaining areas scheduled for 26 April) also went to polls and reported over 61 % turnout. Kachui Timothy Zimik (Naga People’s Front), who is supported by the BJP, faces Congress candidate Alfred Kanngam S Arthur. Arunachali voters successfully exercised their franchise to elect two MPs and 50 legislators with a turnout of around 67 %. Mentionable is that 10 BJP candidates including State chief minister Pema Khandu and his deputy Chowna Mein were already declared unopposed winners. Union minister Kiren Rijiju faces Congress nominee Nabam Tuki in Arunachal West constituency and sitting saffron MP Tapir Gao has been challenged by Bosiram Siram in Arunachal East seat. Sikkim electorates also voted for 32 legislators along with one MP with more than 67 % turnout. The ruling Sikkim Krantikari Morcha fielded sitting MP Indra Hang Subba against former Parliamentarian Prem Das Rai (Sikkim Democratic Front), Gopal Chettri (Congress) and Dinesh Chandra Nepal (BJP) for the lone Parliamentary seat. In assembly segments Sikkim CM Prem Singh Tamang, former CM Pawan Kumar Chamling, legendary footballer Bhaichung Bhutia, CM’s wife Krishna Kumari Rai, etc are contesting from respective constituencies. Prime Minister Narendra Modi participated in a road show in Guwahati seeking votes for the NDA nominees. The enthusiastic crowd greeted PM Modi along with Assam chief minister Himanta Biswa Sarma as he waved to the onlookers. Union home minister Amit Shah earlier addressed an election rally in Manipur and assured that all problems in the region will be resolved systematically. Shah asserted that the government will prevent any ill motive agenda to break Manipur. BJP national president JP Nadda addressed a poll rally in Kokrajhar in presence of BTR chief Pramod Boro, a number of State ministers and senior AGP leaders. On the other hand, Congress leader Priyanka Gandhi campaigned for party candidates in a poll rally organised in Jorhat. The 1st phase voting was also conducted in Tamil Nadu (all 39 Parliamentary seats) and Uttarakhand (for five seats). Similarly, eight out of 80 seats in Uttar Pradesh, 12 out of 25 seats in Rajasthan, three constituencies in West Bengal, six in Maharashtra, four in Bihar, six in Madhya Pradesh, one each in Chhattisgarh, Puducherry, Lakshadweep, Andaman & Nicobar Islands, Jammu & Kashmir also went to polls on the same day. Bihar recorded the lowest voter turnout (less than 50%) in this phase, where Uttarakhand reported around 54% turnout, Rajasthan over 56 % and Tamil Nadu around 70 % voter response. Even the violence hit West Bengal reported a better turnout (over 77 %). Despite relentless awareness campaigns by the ECI, various social organisations and news channels, voter turnout continues declining in mainland India. In comparison, the north-eastern States did far better, thanks to a localised campaign by Lok Jagaran Mancha Asom for 100% voter turnout. The Assam-based nationalist forum launched the campaign with printed leaflets, music videos and short plays to inspire the voters to arrive at the polling booths on time and cast their votes with pride and responsibility. ------ Nava Thakuria is a northeast India-based professional journalist who is an engineering graduate. URL: https://newageislam.com/current-affairs/festival-democracy-bharat-voters-northeast/d/132194 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism

War on Palestine - How the World Can Make Israel Behave

By Naseer Ahmed, New Age Islam 24 April 2024 Palestine is a land that is currently under Israeli occupation and is not recognized as an independent state. During the first Nakba in 1947-48, Israel forced Arabs from the mainland into the small Gaza Strip. ----------------------------------------------------------------- Also Read: Israeli Aggression Against Palestine: Connecting The Dots ----------------------------------------------------------------- Representational Photo from the Files -------- Furthermore, the West Bank is being gradually taken over by illegal settlements. Because of the occupation, Israel has a responsibility to protect the people living in these territories. As an occupier, it has no right to wage war against the occupied people. Even if the international community cannot prevent the illegal war that Israel is waging against its own people, it can make it incumbent on them to take reasonable measures to safeguard civilian lives. Here are some possible measures that could be implemented: 1. If Israel wanted to wage war against Hamas alone without harming the civilians, the most straightforward solution was to shift the civilian population into temporary accommodation in Israel. They could have done it in three phases – evacuate North Gaza first, clear it of Hamas and their tunnels, then Central Gaza, followed by South Gaza. This way, not a single innocent life would have been lost. South Africa can move the ICJ to give such a ruling, making it incumbent on Israel to follow such a plan. The UN Security Council can pass a resolution compelling Israel to follow such a procedure. Israel and the US would be hard-pressed to resist such a demand, and even if they resisted, they would be forced to minimise civilian killings, failing which the demand can be made afresh and repeatedly until it becomes impossible for Israel not to heed. Even today, it is not too late, with Israel committed to destroying Rafah or South Gaza. They can be forced to accommodate the Civilian population in Israel until they have a safe home in Gaza to return to. Such a measure prevents the wanton destruction of civil infrastructure because Israel cannot send back its refugees unless there are safe homes in Gaza to send them back. However, the objective of both Israel and the US was to use the war on Hamas as an excuse to carry out genocide, which is why they did what they did. The rest of the world may yet act and prevent the slaughter of more civilians and the greater destruction of homes and other civil infrastructure. 2. Among the rulings South Africa sought from the ICJ, it can make it incumbent on Israel to publish a daily report of its attacks, the number killed by category, and the military objective served by the attack and a similar report from Hamas and a neutral UN observer team in Gaza validating the reports. Every day, we hear reports of at least 20 people killed, 12 of them children, with apparently no military purpose served. Israel openly says that they are punishing the population to force them to rise against Hamas and compel it to release the hostages. This violates the International Human Rights of the innocent civilian population. 3. South Africa can ask the ICJ to make it incumbent on Israel to allow foreign accredited reporters so that the truth is not buried and the war crimes are exposed in real-time for immediate corrective action. 4. Rather than monthly reports on which little action is taken, the ICJ can ask Israel to publish daily reports on its official website giving details of aid allowed into Gaza so that immediate action on any shortfall is possible. 5. Today, Gaza is without hospitals and medicines, and the injured are amputated without anaesthesia or left to die without medical attention. Considering the size of the population of Gaza and the number of people killed and wounded, the ICJ can make it incumbent on Israel to ceasefire the moment the emergency healthcare needs of the population fall below a predetermined threshold. Doctors without Borders can be entrusted with determining when this threshold is breached. This will force Israel to ensure that the hospitals are protected to avoid a ceasefire being forced on them by default. ------------------------------------------------------------------------- Also Read: The Emotional Message from the Palestinian Delegate at a UN Session Following the US Veto ------------------------------------------------------------------------- It is imperative that the world take assertive actions to implement the reasonable measures outlined above to hold Israel accountable and avert an even greater catastrophe. ----- A frequent contributor to NewAgeIslam.com, Naseer Ahmed is an Engineering graduate from IIT Kanpur and is an independent IT consultant after having served in both the Public and Private sector in responsible positions for over three decades. He has spent years studying Quran in-depth and made seminal contributions to its interpretation. URL: https://newageislam.com/islam-politics/war-palestine-world-israel-behave/d/132190 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism

Abolish All That's Tangential to Reason and Logic

By Sumit Paul, New Age Islam 24 April 2024 "He who possesses art and science has religion; he who does not possess them, needs religion." Miguel De Cervantes Miguel de Cervantes Saavedra's quote, "He who possesses art and science has religion; he who does not possess them, needs religion," reflects the profound significance of art and science in our lives. Cervantes suggests that those who possess art and science possess a deeper understanding of the world, which in turn fulfils their spiritual needs. Art and science have the power to elevate our consciousness, providing us with a sense of wonder, purpose, and connection to something larger than ourselves. Conversely, for those who lack exposure to or appreciation for art and science, religion becomes a means to fulfil their spiritual longings. Cervantes asserts that art and science can offer a profound spiritual experience, making religion unnecessary for those who possess them. Steven Weinberg, who shared the 1979 Nobel Prize in Physics with Abdus Salam and Sheldon Glashow, also said the same thing, albeit differently: 'Religion is for the rustic minds.' Just departed atheist philosopher Daniel Dennett (he died on April 19) wrote that " Even if creatively and scientifically advanced individuals remain in the fold of religion and continue to believe in god, they at least question the relevance and validity of religion and its weird ideas and postulations." The best examples being two Renaissance men, Leonardo Da Vinci and Michelangelo. Though both never called themselves atheists and died as Christians, they disliked the interference of religion and called it an 'unnecessary appendage' (Kentana in medieval Italian). Da Vinci observed that artistically challenged individuals with no scientific inclination would be drawn to faith and prayers. His biographer Walter Isaacson wrote that Da Vinci never prayed in life, though it's debatable. Point is: Relatively evolved brains aren't in need of religion. Cervantes (1547-1616) himself never believed in god and religion and he even wrote a paper (later destroyed by his mistress) doubting the authenticity of the Gospels. He even doubted the existence of Jesus. It must be mentioned that Da Vinci, Michelangelo, Cervantes among others were all Renaissance men. They were centuries ahead of their time/s. Don't we require yet another Renaissance to abolish all that's tangential to reason, logic and scientific temperament? Alas, there's a dire dearth of evolved and maverick (in a positive sense) minds all over the world. Turkish poet Nazim Hikmat aptly said, " The world needs a 'volcanic revolution' (Epra Noita in Turkish) to wipe out all 'divine' doubts and so-called 'truths.' ------ A regular columnist for New Age Islam, Sumit Paul is a researcher in comparative religions, with special reference to Islam. He has contributed articles to the world's premier publications in several languages including Persian. URL: https://newageislam.com/spiritual-meditations/abolish-tangential-reason-logic/d/132189 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism

Reading Is a Transforming Process; It Humanises Humans

By Sumit Paul, New Age Islam 23 April 2024 Be-Raunaq Hai Zindagi Us Ki Kitabon Se Nahin Dosti Jis Ki ----- Ibtida Ye Hai Ki Main Tha Aur Daava Ilm Ka Intiha Ye Hai Ki Iss Daave Pe Sharmaya Bahut Jagan Nath Azad In the beginning, I was there with a (false and audacious) claim to knowledge/ Towards the fag-end of life, I'm terribly ashamed (to have made such a claim) April 23rd World Book and Copyright Day ----- On The World Book and Copyright Day, April 23, seeing an endless treasure-trove of books and volumes, one's reminded of Jagan Nath Azad's aforementioned couplet and bemoans, alas, I know so little! By the way, 23 April is a symbolic date in world literature. It is the date on which several prominent authors, William Shakespeare, Miguel de Cervantes and Inca Garcilaso de la Vega all died. This date was a natural choice for UNESCO's General Conference, held in Paris in 1995, to pay a world-wide tribute to books and authors on this date, encouraging everyone to access books. Reading has no substitute. The Quran begins with the Arabic word Iqra (Read). Books, not holy books, have enriched the world, emancipated humans and ennobled minds. "I read and write even with one eye and an impaired vision because I'll cease to exist if I don't read," Salman Rushdie recently said in an interview to The NY Times. Fortunate are those who're inclined towards books right from their childhood. This habit stays till the end. But most of the people have to cultivate this habit of reading. To quote Tom Altar (yes, he was an Urdu poet and spoke impeccable Urdu), "Kitaab Bhale Hi Na Padho, Chhookar Toh Dekho/ Ik Na Ik Din Muhabbat Ho Jayegi" (No matter if you don't read, at least, touch a book/ One day, you may fall in love with it) or Nazar Shikarpuri, "Kitab Haath Mein Liye Phira Karo/ Shayad Kisi Din Padhne Bhi Lag Jaao" (Carry a book all the time even if you don't read/ No wonder, if one day, you start reading!). The critics of reading may say that reading is escapism: Naakaam Koshish Ki Gham-E-Zindagi Ko Bhoolne Ki/ Bazaar Se Kitab Khareed Laaya Athanni Ki (In order to forget the sufferings of life/ I bought a book from the market for fifty paise). Those who dislike reading, often quote this couplet in their defence but they forget that a cheap book will also have contents worth fifty paise! Read a good book and your life will undergo a sea-change. So much has been written in so many languages that even a diehard bibliophile cannot read more than one percent. A drop of ink may make a million think. Even if you don't have time and inclination to read the Bard of Avon's oeuvre in archaic English, read the siblings Charles and Mary Lamb's Shakespeare Simplified (Tales from Shakespeare) intended 'for the use of young persons.' You'll be transported to a different realm. Read Jalaluddin Rumi's one book, or at least one poem, attentively, wisdom is bound to descend on the reader. Read Gabriel Garcia Marquez. His magic realism will cast a magical spell on you. His One Hundred Years of Solitude and Love in the Time of Cholera will revolutionise your thinking. Reading humanises us because it's a transforming process. To read is to feed; feed the mind. Of late, we've become violent and cantankerous because we've stopped reading. Let alone reading a book, most of us, don't even subscribe to a newspaper. Instead, what we read is sheer garbage on the social media, couched in grammarless language. This is pathetic, to say the least. Remember, Gulzar Dehlavi's famous couplet, "Be-Raunaq Hai Zindagi Us Ki / Kitabon Se Nahin Dosti Jis Ki" (Life is lacklustre who's not friends with books). So, befriend books. They'll never let you down. ---- A regular columnist for New Age Islam, Sumit Paul is a researcher in comparative religions, with special reference to Islam. He has contributed articles to the world's premier publications in several languages including Persian. URL: https://newageislam.com/spiritual-meditations/reading-transforming-humanises-humans/d/132184 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism

On Religious Fanaticism and Passionate Intensity

By Naseer Ahmed, New Age Islam 22 April 2024 “Much of what is greatest in human achievement involves some element of intoxication, some sweeping away of prudence by passion. Without the Bacchic element, life would be uninteresting; with it, it is dangerous. Prudence versus passion is a conflict that runs through history. It is not a conflict in which we ought to side wholly with either party.” Bertrand Russell Nat Turner in Gaza - The story as told by Norman Finkelstein (Norman Finkelstein is the author of “Gaza: An Inquest into Its Martyrdom.” This story first appeared on Norman Finkelstein’s Official Substack). “In 1831, a slave named Nat Turner organized an insurrection in Virginia. It proved to be the largest slave revolt in American history. Turner hoped to stir the whole slave population into action but could only enlist 70 others. It’s unknown whether Turner expected to achieve a military victory or, short of that, force a national reckoning with slavery. (Photo: The Daily Guardian) ------ He exhorted his fellow insurrectionists to “kill all the white people.” (It appears that he intended to spare women, children and surrendering men once the insurrection gained a firm foothold.) The unfolding scene was ghastly: babies decapitated, other whites disembowelled and hacked to pieces. With only the rarest exception, for 48 hours, no white in their tracks was spared the slaves’ accumulated wrath and fury. Some 60 whites perished: “whole families, fathers, mothers, daughters, sucking babes and school children butchered, thrown into heaps, and left to be devoured by hogs and dogs or to putrefy on the spot.” (Turner himself, it seems, displayed forbearance. He killed only one person.) In the course of quelling the rebellion, whites randomly murdered and mutilated some 120 Blacks “in ways that witnesses refused to describe,” often severing heads and mounting them on poles as a portent “to all those who should undertake a similar plot.” A biographer of Turner (Stephen Oates, “The Fires of Jubilee”) observes that his “rage” sprang from the “prodigious chasm” that separated his talents and aspirations – by all accounts, Black as well as White, he was a match for any White man’s wits – and the slave’s fate which Turner was born into and to which he was consigned for his terrestrial existence. Possessed of a “prodigious knowledge of the Bible,” Turner was a religious zealot. He contrived that God ordained his bloody revolt, he was the vehicle and executor of God’s will, and God had sanctioned his actions. But it’s also true that he found in scripture a “rational” vision of divine retribution and earthly redemption that resonated with his plight. After the insurrection was repressed, Turner’s rage was ascribed by whites to his religious delirium to obscure the slave uprising’s real taproot: not “fanatical delusion” but the system of bondage that stoked the flames for vengeance. White Southerners, Oates muses, “had to believe that the insurrection sprang from religious fanaticism, which had bewildered and deranged Nat’s mind and had led him and his “band of savages” to commit atrocities beyond the capacity of ordinary slaves. whites could not blame the rebellion on their slave system – they were too much a part of it to do that.” Whites demonized Turner after his death, the honourable exception being the White Abolitionists. William Lloyd Garrison, editor of the anti-slavery Liberator, championed moral suasion to win the public over to manumission. Yet, whereas he stated that the “excesses” of Turner’s revolt could not be justified and that he was “horror-struck at the late tidings,” Garrison conspicuously did not condemn the slave revolt. Instead, he railed against the hypocrisy of those who sang paeans to the sanguinary struggles for liberty then being fought out in Europe but who fell deathly silent when it came to the enslaved, lacerated Black population in their midst. It took uncommon courage to take Garrison’s stand. A $5,000 price was put on his head in North Carolina, while Georgia offered the same amount to anybody who would kidnap him and drag him for trial. The “radical” podcasting universe of our day wouldn’t risk two “likes” and one “share.” Even as none contested the gruesome facts of the rebellion, Southern Blacks did not recoil in horror at Turner’s name. On the contrary: “He became a legendary Black hero … enshrined in an oral tradition that still flourishes today. They regard Nat’s rebellion as the ‘First War’ against slavery and the Civil War as the second. So in death, Nat achieved a kind of victory denied him in life – he became a martyred soldier of slave liberation who broke his chains and murdered whites because slavery had murdered Negroes.” Oates wrote the above words in 1973. In 1988, a book on Turner’s life (introduced by Coretta Scott King) was selected for inclusion in children's “Black Americans of Achievement” biography series. By now, Nat Turner occupies an honoured place in American history. The Story of John Brown Similarly, slavery abolitionist John Brown imagined himself the instrument of God's will, and he had that crazed look in his eyes. And guess what? He's among the most honoured figures in American history. He's probably one of the only figures after whom a song was written, “John Brown's Body”. And that was sung by the Union Army troops during the Civil War: “John Brown's body lies a-mouldering in the grave…” The Story of Gaza The 2,000 young men who burst the gates of Gaza on Oct. 7, 2023, had been born into a concentration camp. For fully two decades they had been immured in a 25-mile long by 5-mile-wide sliver of land that was among the most densely populated places in the world. The vast majority of them could never hope to leave but only to pace each day the camp’s suffocating perimeter; never aspire to gainful employment or eat a full meal; never expect to marry or raise a family. Abandoned by everyone, they were “remaindered” to languish and die. To expedite this process, Israel periodically launched “operations” visiting death and destruction on Gaza: thousands methodically mowed down; homes and critical infrastructure systematically pulverized. It might sound like the script of a bad B-movie, but on the night of Oct. 6, each of those 2,000 men probably kissed his mother, then his father, goodbye. Forever. And then each silently vowed to vindicate the remorseless torture of a twilight existence and to avenge the murder of a grandparent, sister, brother, niece, or nephew by that satanic power that cursed their lives. Dolores Ibarruri, La Passionaria, famously exhorted during the Spanish Civil War, “Better to die on your feet than live forever on your knees.” If we honour Nat Turner’s slave revolt, and John Brown’s armed resistance to slavery, if we honour the Jews who revolted in the Warsaw Ghetto—then moral consistency commands that we honour the heroic resistance in Gaza. “The owl of Minerva spreads its wings only with the falling of the dusk. One only acquires wisdom into an epoch with the ripeness of time”, Hegel famously said. It’s still high noon, and thus, it's too soon to resolve what verdict history will cast on the slave revolt in Gaza on Oct. 7, 2023. ----- A frequent contributor to NewAgeIslam.com, Naseer Ahmed is an Engineering graduate from IIT Kanpur and is an independent IT consultant after having served in both the Public and Private sector in responsible positions for over three decades. He has spent years studying Quran in-depth and made seminal contributions to its interpretation. URL: https://newageislam.com/spiritual-meditations/religious-fanaticism-passionate/d/132179 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism

Jamal Ehsani: Everyone's Poet-Cum-Shrink

By Sumit Paul, New Age Islam 22 April 2024 Years ago, when I was learning Urdu, my Urdu teacher suggested that I should begin with 'light' poetry and gradually upgrade myself to 'serious' poetry. He suggested that I must begin with Jamal Ehsani's poetry. Jamal Ehsani was born on April 21 ----- Jamal Ehsani (جمال احسانی) was a Pakistani poet noted for his work in the ghazal form and was a favourite poet in the student's circle of Urdu literature. He was born on April 21, 1951. Jamal's Shayari strikes a rapport with the readers and listeners. He advises but doesn't preach. Here's a couplet which is very useful to those who're unable to forget their beloved after a break-up: Yaad Rakhna Hi Muhabbat Mein Nahin Hai Sab Kuchh/ Bhool Jaana Bhi Badi Baat Hua Karti Hai (Remembering is not the alpha and omega in love/ Forgetting is no less a part of it). Jamal Ehsani's poetry is not unnecessarily embellished. One of his couplets makes the objective of his poetry clear: Sajna-Sanwarna Hai Unhin Ka Kaam/ Husn Khuda Ne Jinhein Diya Hai Thoda Kam (Only those who're not that pretty, often resort to extra make-up and embellishments). So very true! "Jin Ke Paas Kahne Ko Kam Hota Hai/ Unhin Ki Shayari Mein Dariya-E-Alfaaz Bahta Hai" (Those who don't have much to say/ Often the river of words flows through their poetry). Despite being very popular, his poetry had a ring of exclusiveness: Khud Jise Mehnat-Mashaqqat Se Banata Hoon 'Jamaal' / Chhod Deta Hoon Woh Rasta Aam Ho Jaane Ke Ba'ad (The road I construct with diligence/ I leave that once it becomes free for all). Some sort of a glory of solitude (Hashmat-e-Tanhai) is discernible to those who read his poetry between the lines. His 'sympathy' even for his Raqeeb (rival suitor) is admirable: Ye Kaun Aane-Jaane Laga Hai Uss Gali Mein Ab/ Ye Kaun Meri Dastan Dohrane Wala Hai (Who has begun to visit that alley/ He's likely to repeat my (sad) story). His empathy for all moves you: Uss Ek Chhote Se Qasbe Pe Rail Thahari Nahin/ Wahan Bhi Chand Musafir Utarne Wale Thay (The train didn't halt at that small station/ There were passengers who wanted to get down at that place) or this one, "Uss Ne Baarish Mein Khidki Khol Ke Dekha Nahin/ Bheegne Walon Ko Kal Kya-Kya Pareshani Hui (She didn't open her window during the rains/ How miserably drenched people suffered). One of his very touching couplets is a paean to all mothers: Maaein Darwazon Par Hain/ Baarish Hone Wali Hai (Mothers are anxiously at the doors/ It's about to rain). His poetry is also very practical as he's not too emotional: Ek Aadmi Se Tark-E-Marasim Ke Ba'ad Ab/ Kya Uss Gali Se Koi Guzarna Bhi Chhod De? (After severing all ties with a person/ Should one stop passing through his/her lane?). His name Jamaal means beauty. There's a different kind of dignified beauty in Jamal's poetry which's very endearing and also enduring. Reading Jamal is a soothing as well as educative experience. You needn't visit a shrink for your psychological issues. Just read his poetry and you'll feel good from within. He's everyone's poet-cum-shrink. ---- A regular columnist for New Age Islam, Sumit Paul is a researcher in comparative religions, with special reference to Islam. He has contributed articles to the world's premier publications in several languages including Persian. URL: https://newageislam.com/spiritual-meditations/jamal-ehsani-poet-cum-shrink/d/132178 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism

Israeli Aggression Against Palestine: Connecting The Dots

By Asad Mirza, New Age Islam 20 April 2024 The On-Going Conflict In Palestine Has Revealed The Intricate Cobweb Of False Promises, Ambiguous Stands And False Jubilations By The Western Nations On Adopting A Hollow UN Resolution. ----- (Photo: Opinio Juris) ------ As the Israeli aggression against Palestine entered its seventh month, the world witnessed a number of unrelated events or proclamations adopted by the western powers to get the genocide stopped in Palestine. Though at the first glance, most of these incidents seems unrelated but at closer scrutiny we find that these are related to one another and are playing or may play a definitive role in getting the conflict resolved. Let’s try to analyse and see for ourselves how these unrelated incidents are related and have a bearing on the on-going conflict. The first event, on the last day of March saw at the ground level the increasing protests against the Benjamin Netanyahu-led government in Israel. On 30th March, tens of thousands of Israelis gathered across Tel Aviv and other occupied cities for protests against their Prime Minister, Benjamin Netanyahu. For the first time, the families of the Israeli prisoners being held by the resistance in Gaza, who normally hold separate rallies, joined the massive crowds of anti-government protesters – whose movement initially started with the prime minister’s controversial judicial overhaul initiative last year. After nearly six months of war, hostages’ families join with anti-government rallies Demonstrators also clashed with police in Jerusalem, where around 200 rampaged through police barricades in order to protest outside Netanyahu’s home in the occupied holy city. In occupied Caesaria, protesters were arrested while cutting off roads near the prime minister’s residence. Protests erupted in a number of other occupied cities, including Sderot, Or Akiva, and Beersheba. These were the largest demonstrations since the outbreak of the war on 7 October, The Times of Israel reported. Secondly, this contrasts with the continued US support to Israel on the one hand and its diplomatic and political overtures on the continuing conflict. Historically, there has been broad bipartisan support in the US for Israel. But the situation in Gaza has evolved into divided opinion, in the US - a significant section of Americans is now critical of both Israel’s action, and the full US backing for it. Though at the ground level US president Joe Biden seems to be supporting the Israeli government but at the political level, he is seen trying hard to win over the Muslim population and even the younger American population who stand against the Israeli aggression, and who mat tilt the scales against him in the presidential elections. Despite an overall disapproval rate of 57% among registered voters towards President Biden's handling of the conflict, it is particularly noteworthy that young voters express the strongest objections. A recent The Times/Siena survey reveals that a significant 72% of voters aged 18-29 disapprove of President Biden's efforts in managing the situation. Thirdly, due to this reason the US felt it was politically prudent to not use its veto to block the call for an immediate ceasefire at the United Nations. In fact, only a couple of days earlier, the US itself had sought to move a resolution calling for a ceasefire and release of hostages, which was vetoed by Russia, which found some of the language unacceptable. We should also note that historically, the United States has provided significant political support to Israel, frequently exercising its veto power at the United Nations Security Council. Out of a total of 83 instances where the US has used its veto power, 42 were used to block resolutions condemning Israel. Between 1991 and 2011, of the 24 vetoes cast by the United States, 15 were specifically employed to shield Israel from censure. However this time, US and Biden administration has not backed Israel and allowed the resolution to pass. Politically, to rally the Muslim population to his campaign, Biden held a fund raising event in New York to target the Muslim/Arab Americans voters along with former presidents Bill Clinton and Barrack Obama. Perhaps thinking foolishly that Hussein Obama may be able to win over the Arab Americans. But in reality demonstrators harangued the trio. Winning over Arab Americans is important in the context of the presidential election in November. For President Joe Biden, the Arab and Muslim vote, as well as the vote from the Democratic Party’s left wing, are crucial - and these voters have been critical of Israel. Swing states like Michigan and Wisconsin (both of which were won by Biden in 2020) have significant Muslim populations, and will be crucial for the President in his likely re-match with Donald Trump. Also, many Arab countries, some of which are important partners to the US, are growing increasingly concerned at Israel’s actions. In reality, the US has taken this position at the UN in a very specific situation. Its leaders remain invested in the broader US-Israel relationship. They do not identify all of Israel with Netanyahu, whose relations with the current US administration have deteriorated significantly. Earlier this month, Senate majority leader Chuck Schumer described Netanyahu as an obstacle to peace, and called for early elections in Israel - this is the line that the Democrats are taking, distancing themselves from the ruling dispensation and their political choices, but not necessarily from Israel. So Biden’s outreach to American Muslims and the US’ support to the UN resolution, should not be seen in isolation, but together, as a ploy by Biden to win over his supporters and critics. In addition, young American voters, who see this war as unnecessary and criticise Biden and Democrats for it, also have to be won over by Biden. Meanwhile, hours after Biden's early-April statement, the Washington Post reported that his government had signed off on additional bombs and warplanes for Israel in recent days worth billions of dollars. This shows the real face of the US-Israel relationship. When we start connecting the dots then we realise that come what may, US will continue to support Israel overtly and covertly, and foil any plans, which might be able to establish peace in the region. As the ME region on the boil serves the trade, defence and political aims of the US. ----- Asad Mirza is a Delhi-based senior political and international affairs commentator URL: https://newageislam.com/islam-politics/israeli-aggression-palestine/d/132171 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism

Does Islam Forbid Making Friends With Non-Muslims? Part – 2

By Kaniz Fatma, New Age Islam 20 April 2024 In the first section, it was highlighted how Islamophobes and hardliners frequently assert that Muslims are not allowed to make friends with non-Muslims, despite the fact that this is a fallacy that runs counter to both Islamic history and modern reality. It highlighted the distinction between Muwalaat and Mua’amalat and the fact that political unrest, not peace in order was when the ban on Muwalaat was first made known. In addition, the second section shows that the life of the Prophet (peace be upon him) is full of instances where excellent treatment and peaceful coexistence with non-Muslim communities are demonstrated. ------ Detergent Surf Excel's recent commercial on Holi tries to depict love and friendship between Hindus and Muslims. Photo: YouTube ----- The Prophet Muhammad (peace be upon him) has a long history of peaceful coexistence with people of many religious communities. In both Makkah and Madinah, he lived with Christians and Jews. Even when there were apparent disagreements with certain of the Jewish tribes in Madinah, the Prophet (peace be upon him) did not cut off links with the entire Jewish community. In Madinah, the Prophet acknowledged the Jews as one community with the Muslims. Throughout Islamic history, the Prophet (peace be upon him) cooperated with different non-Muslims. For example, when he and his companion Abu Bakar left Makkah for Madinah during the Hijrah, he relied on Abdullah bin Urayqat, a non-Muslim, to guide and direct them. According to a hadith preserved in Sahih Bukhari, the Prophet paid a visit to a Jewish lad who used to serve him till he became unwell. The Prophet's kind demeanour illustrates the beauty of his teachings, inspiring the youngster to accept the message of the Prophet. These are just a few examples of the Holy Prophet’s remarkable interpersonal relationships with members of various faiths. (Peace be upon him). In addition to his social contacts with people of different faiths, the Holy Prophet emphasised the need of maintaining kinship ties despite religious differences. He advised his companion, Saad bin Abi Waqas, to maintain a good connection with his mother, despite the fact that she did not share the same faith. The Holy Prophet emphasised that one's faith and belief should not interfere with one's family ties. He was Abu Talib's confidant and had an excellent relationship with him. Abu Talib was crucial to the Prophetic message's success. He shielded the Prophet from those who tried to stop him from carrying out his mission. The Prophet (peace be upon him) also lavished love and respect on his uncle. As a result, it is perfectly acceptable for us to befriend individuals who do not share our beliefs. We can always extend friendships to whomever we want to be friends with and embrace friends regardless of their religious beliefs. A friend in need is a true friend. Indeed, some of our friends share our ideals, but we all share our humanity and, more importantly, our strong links to real friendship. A serious assessment of the overall message of the Quran, as well as the Holy Prophet's diverse deeds, would be ample grounds to reject any restricted or exclusivist readings of these verses. Several verses in the Quran exhort us to do good to people of other faiths and to create positive relationships with them. Allah Azzawajal says in the Quran, “And He does not forbid you to deal kindly and justly with anyone who has not fought you for your faith or driven you out of your homes; God loves the Just.” (60:8) As Muslims, we have a religious obligation to challenge interpretations that seek to sow division and hatred. It is our responsibility to portray a favourable image of our faith and to explicitly reject exclusivist interpretations of the Bible. As taught by the Holy Prophet, we spread Rahma (mercy) to all. We must have trust that our faith does not need us to be isolated from other communities and that it does not create hostility in our interpersonal relationships. It is critical that we make attempts to learn about and interact with others in order to develop social cohesion. So, absolutely, we can make friends with our non-Muslim acquaintances. And, certainly, we must, because the beauty of human connections comes in their uniqueness. (Excerpts summarized from Can Muslims Befriend Non-Muslims?) In conclusion, Muslims have no problem maintaining casual friendships and cordial acquaintances with people of other faiths as long as those people do not oppose or dislike Islam or Muslims, do not engage in or incorrectly influence Muslims toward immoral behaviour, and are not unjust and oppressive to anyone. The words of Allah Most High Himself demonstrate this when He says: “Allah does not forbid you from showing kindness and dealing justly with those who have not fought you due to your faith or driven you out of your homes. Allah loves those who deal justly. Allah only forbids you from those people who fought you because of your faith, drove you out of your homes and helped in your expulsion, that you take them as intimate associates. And whosoever takes them as intimate associates, then it is they who are the wrongdoers.” (60:8-9) Those who argue that Christians and Jews cannot be friends because of the apparent command of verse 5:51 must now recognise that the Quran expressly relates to preventing an alliance with non-Muslims who aim to harm the Muslim community. Such verses were revealed during times of political turmoil, not during times of peace. To grasp this concept, consider this: if friendship with the people of the Book had been prohibited in general, Allah Almighty would not have permitted Muslim males to marry women from Ahl-e-Kitab (the People of the Book). What relationship could be more warm and friendly than a marriage? Allah the Most High says, “(Lawful to you in marriage) are chaste [Muhsan] women from the believers and chaste women from those who were given the Scripture (Jews and Christians) before your time” [al-Ma’idah 5:5] The argument is that Allah has allowed Muslim males to marry chaste women from the People of the Book, and the Prophet's (peace and blessings of Allah be upon him) companions did so. Hazrat 'Uthmaan, like Talhah ibn 'Ubaydullah, married a Christian woman, while Hazrat Hudhayfah married a Jewish woman. 'Abdullah ibn Ahmad was quoted as saying, "I questioned my father about a Muslim man who married a Christian or Jewish woman." He said: I don't want him to do that, but if he does, some of the Prophet's (Peace and blessings of Allah be upon him) companions did it as well. (Ahkaam Ahl al-Dhimmah, 2/794, 795) That Islam permits Muslim males to marry a woman from the People of the Book provides substantial evidence that verse 5:51 is context-sensitive and only prohibits friendship with people who seek to undermine the Muslim community. ----- First Part of the Article: Does Islam Forbid Making Friends With Non-Muslims? Part – 1 Kaniz Fatma is a classic Islamic scholar and a regular columnist for New Age Islam. URL: https://newageislam.com/islam-pluralism/forbid-making-friends-non-muslims-part-2/d/132170 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism

Inaction And Inertia Of The Intellectuals Have Done Harm To Mankind.......Lord Byron

By Sumit Paul, New Age Islam 20 April 2024 "Those who will not reason, are bigots, those who cannot, are fools, and those who dare not, are slaves." -Lord Byron April 19 is Lord Byron's 200th Death Anniversary ----- Lord Byron's quote, "Those who will not reason, are bigots, those who cannot, are fools, and those who dare not, are slaves," reflects his passionate belief in the power of reasoning and independent thinking. According to Byron, individuals who refuse to engage in rational discussions and fail to consider different perspectives are trapped in their own narrow-mindedness, making them bigots. Furthermore, he asserts that those who lack the ability to reason are deemed foolish, as they are unable to grasp the intricacies of complex ideas. Lastly, those who choose not to voice their thoughts and opinions, out of fear or conformity, become enslaved in a system where their individuality and freedom of expression are suppressed. Lord Byron's powerful words serve as a reminder to always embrace reason, challenge one's beliefs, and courageously defend one's freedom of thought. British Poet-laureate Sir Andrew Motion, who wrote Byron's biography, opined that Byron disliked those who, despite their thinking abilities, remained sluggish and inert. Byron wrote, "A volcano that erupts just once in its lifetime is much better than a dormant volcano which is as good as dead.' Most of us are dead or dormant volcanoes. We dare not erupt. Iqbal said the same thing in Zarb-e-Kalim, albeit in a different way, "Khuda Tujhe Kisi Toofaan Seaashna Kar De/ Ke Tere Bahar Ki Maujon Mein Iztiraab Nahin/ Tujhe Kitaab Se Mumkin Nahin Faraagh Ke Tu/ Kitaab-Khwan Hai, Saahib-E-Kitaab Nahin (May god expose you to a tempest/ For, the ripples of your sea are too placid/ You're not tired of books because you've just read them but failed to assimilate their essence). Yes, we're all scared to voice our thoughts and opinions despite knowing that something is terribly amiss and things are going astray. "To be aware of the impending end/ Yet choosing to keep mum/ This is utter impotency, my friend/ And an insult to your freedom" (William Butler Yeats). Inaction and inertia of the intellectuals have done more harm to mankind than the impetuousness of the certified fools. Mankind looks at those who have the abilities to bring about a change. But when they look askance for fear of backlash, world suffers a lot. "Jin Se Ummeed Thi Kuchh Kar Guzarne Ki/ Haif, Ve Hi Khamosh Rahe Ta-Zindagi" (Those, we expected, would effect a change/ Alas, they remained silent till the end). Swinging into action is always very difficult for those who're cerebral and far-sighted. But this is not a desirable trait because, "Aaghaaz Se Pahle Anjaam Ka Dar Hota Hai/ Doorandesh Bada Tang Nazar Hota Hai" (Scared of the consequences well before the beginning/A far-sighted person is often too hidebound). In these times of oppression and subjugation, we need revolutionary voices and individuals who can script an altogether new chapter of freedom, fearlessness and liberty. ---- A regular columnist for New Age Islam, Sumit Paul is a researcher in comparative religions, with special reference to Islam. He has contributed articles to the world's premier publications in several languages including Persian. URL: https://newageislam.com/spiritual-meditations/intellectuals-harm-mankind-lord-byron/d/132167 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism

Does Islam Forbid Making Friends With Non-Muslims? Part – 1

By Kaniz Fatma, New Age Islam 19 April 2024 Hardliners And Islamophobes Often Claim That Islam Forbids Muslims From Forming Friendships With Non-Muslims. Main Points: 1. The distinction between Muwalaat and Mua’amlaat is significant, as they are not related to one another. 2. The verses which talk about the prohibition of Muwaalaat were revealed amid political strife, not during a period of peace. 3. The popular misconception that Islam prevents Muslims from establishing friends and forming social interactions with others is flawed and contradicts both current reality and Islamic history. ---- (Representative photo from Files) ----- Hardliners and Islamophobes frequently assert that Islam forbids Muslims from forming friendships with non-Muslims. Some claim that Allah Ta'ala prohibits believers in the Quran from establishing Muwalaat, or friendship in matters of faith, with Jews, Christians, disbelievers, polytheists, and apostates. They add that Allah Ta'ala, the Almighty, has also shown His anger and displeasure to people who associate with unbelievers. The following three verses are most frequently cited by them: “O People who Believe! Do not consider your fathers and your brothers as your friends if they prefer disbelief over faith, and whoever among you befriends them – then it is he who is unjust.” (9:23) “O People who Believe! Do not take the Jews and the Christians your friends; they are friends of one another, and whoever among you befriends them, is one of them; indeed Allah does not guide the unjust.” (5:51) “O People who Believe! Those who have made your religion a mockery and a sport, and those who received the Book before you, and the disbelievers – do not befriend any of them; and keep fearing Allah, if you have faith.” (5:57) They frequently cite these verses in their talks and publications. Then, some people want to know if the claims made by extremists and Islamophobes are accurate or if they have added their own meanings to the Quran. They should carefully analyse the meaning of Muwalaat/Awliya [roughly translated as friends] in these verses and decide whether it is appropriate for them to accept and trust non-Muslims as friends at this particular time. The following is a summary of Haris Aziz's treatise: The word Awliya means ‘Friends, protectors, and guardians, and if this means ‘friends’ in verse 5:51, it will appear to contradict the Islamic message of peace and cooperation. David Dakake has provided a thorough explanation of the context and historical history of this verse. In this verse, Awliya must be taken as guardians or patrons in the strict military sense. This is because Muslims were in a perilous position in Medina at the time this verse was revealed, with the Makkans plotting an attack on them and some Christian and Jewish tribes scheming against them. As a result, Muslims were told to strengthen themselves and not rely on others unnecessarily. Al-Tabari, one of the oldest commentators on the Quran, explains the entire context. Furthermore, if we read the verses immediately after 5:51, verse 5:57 confirms the meaning even further: “O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as Awliya. And fear Allah, if you should [truly] be believers.” (5:57) This demonstrates that, while Muslims should cooperate with non-Muslims in general and form friendships with well-intentioned non-Muslims, they should be wary of appointing as a guardian someone who despises Islam or does not want Muslims well. It's distressing to note that, despite the fact that a simple technique leads to the correct interpretation, this verse is not only misused by anti-Islamic organisations, but also by some hate-mongering Muslim groups. Similarly, a warning (Quran 5:82) regarding the animosity of the Jews of Medina toward Muslims must be viewed in its historical context and should not be taken to mean that Muslims should be hostile to them. (Islamic Political Radicalism – A European Perspective, Edited by Tahir Abbas, Anti-Semitism Amongst Muslims – Haris Aziz, Edinburgh University Press, p79-80, cited in What does Awliya mean in Quran 5:51 Can Muslims take non-Muslims as friends? ) According to Mufti Badruddoja, a classical Indian scholar, These verses prohibit demonstrating Muwalaat (religious friendliness) to Jews, Christians, Infidels, polytheists, and apostates, but they do not prohibit Muamalat with them, that is, buying, selling, conducting transactions, establishing peaceful cohabitation, and sitting together. These verses do not prohibit people from engaging in worldly affairs as long as they do not damage one another. Those who accuse the Quran of encouraging hatred and violence need to comprehend the difference between Muwalaat and Mua’amalat. They are not related to one other. It's possible that you do Mua’amalat (worldly affairs) with someone all your life, such as transactions, buying and selling, but you don't even have a nominal acquaintance with them. It's also possible that you've developed a friendship, emotion, or propensity for someone but have never transacted or coexisted with them. This distinction has revealed that “neither friendship is indispensable for Mua’amlaat nor Muwalaat or friendship for Mua’amlaat”. The distinction between Mua'amalat and Mua’amlaat is significant. In the aforementioned verses, Allah Almighty prohibits Muwalaat with Jews, Christians, unbelievers, polytheists, and apostates; however He Almighty does not prohibit believers from establishing Mua'amalat, or trade or peaceful coexistence with them. (The Verses of Jihad in The Quran - Meaning, Denotation, Reason of Revelation and Background - Part 6 ) When we examine the exegesis (Tafsir) of these verses critically, we can determine that they are specifically referring to prohibiting an alliance with non-Muslims who wished to damage the Muslim community. Furthermore, these verses were revealed in the midst of political strife, not during a period of peace. It is a popular misconception that Islam prevents Muslims from establishing friends and forming social interactions with others. It contradicts both current reality and Islamic history. It's also a hazardous viewpoint, as some have claimed that befriending non-believers can lead to Kufr. This line of thinking is extremely flawed. ----- Kaniz Fatma is a classic Islamic scholar and a regular columnist for New Age Islam. URL: https://newageislam.com/islam-pluralism/forbid-friends-non-muslims-part-1/d/132162 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism

Afsar Merathi: A Poet of Hope & Positivism

By Sumit Paul, New Age Islam 19 April 2024 One of the most beautiful as well as philosophical couplets in the annals of Urdu poetry is Afsar Merathi's "Hai Tere Liye Saara Jahan Husn Se Khaali/Khud Husn Agar Teri Nigaahon Mein Nahin Hai" (The whole world is devoid of beauty/ If beauty isn't within you). This has the echo of William Blake's statement that the world is a manifestation of your inner self.) Afsar Merathi breathed his last on April 19. ------ To appreciate beauty, one ought to have a beautiful heart- Jaisi Drishti, Vaisi Srishti. World is an extension of our own selves. Afsar wrote elsewhere, "Nazar-O-Zarf Ka Khel Hai Ye Saara/Jiska Jaisa Kirdaar Vaisi Duniya Nazar Aaye Use" (This is all about vision and inner self / One sees the world as per his character). It's said that this couplet came into existence when one of his students approached him with a request for Islah (Tarmeem/ corrections). The Shagird (student) wrote: Har Soo Dikhte Hain Khoon Ke Dhabbe / Insaan Bada Takhreebi Ho Chala Hai (Patches of blood are everywhere/ Humans have become violent). Afsar asked him to change his vision and perception and spontaneously said this Sher: Hai Tere Liye Saara Jahan Husn Se Khaali/ Khud Husn Agar Teri Nigaahon Mein Nahin Hai. The world needs Merathi's positivism. There's no getting away from the fact that the world has become violent and we're witnessing blood and gore everywhere. Yet, sanity can be retained and we must try to see whatever little beauty is still left in this terribly ravaged world. We must train our heart and mind to see the last vestiges of beauty and goodness. Every individual needs to nurture his/her immanent beauty, hidden in the crevices of every heart. Charity begins at home. If one individual finds beauty in the external world, others will also find the same because beauty, like goodness, is contagious. To quote Afsar to buttress his point, "Husn Agar Dil Mein Zinda Hai/ Hayaat Ko Jeene Ka Sabab Milta Hai (If beauty is alive in a heart/ Life gets an excuse to survive). Afsar's proclivity to find meanings in all circumstances makes him a poet of hope. It was his audacious belief even in autumn that made him say, "Hai, Woh Jis Ki Ummeedein Hon Khizaan Par Mauqoof/ Shaakh-E-Gul Sookh Ke Gir Jaaye Toh Kaashana Bane" (Alas, whose hopes hinge on autumn/ When a branch of flowers will fall to build up a home). We need Merathi's brand of hope and positivism in these times. ---- A regular columnist for New Age Islam, Sumit Paul is a researcher in comparative religions, with special reference to Islam. He has contributed articles to the world's premier publications in several languages including Persian. URL: https://newageislam.com/spiritual-meditations/afsar-merathi-poet-hope-positivism/d/132163 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism

Syncretism in Religion and Rituals: Embracing Diversity and Unity

By Adis Duderija, New Age Islam 18 April 2024 One Fascinating Aspect of Religious Development Is the Phenomenon of Syncretism, Which Refers to The Merging or Blending of Different Religious Beliefs, Practices, And Rituals. The Concept of Syncretism Challenges the Notion of Religion as A Rigid and Exclusive System, Instead Emphasizing the Fluidity and Adaptability of Human Spirituality. ------ Religion has played a profound role in shaping human societies throughout history. It has provided individuals with a sense of purpose, moral guidance, and a connection to the divine. One fascinating aspect of religious development is the phenomenon of syncretism, which refers to the merging or blending of different religious beliefs, practices, and rituals. The concept of syncretism challenges the notion of religion as a rigid and exclusive system, instead emphasizing the fluidity and adaptability of human spirituality. This essay explores the idea of syncretism in religion and rituals, highlighting its significance in promoting diversity, unity, and the evolution of religious traditions. Understanding Syncretism Syncretism can be seen as a natural consequence of cultural exchange and interaction. When different religious communities come into contact, their beliefs and practices often intertwine, leading to the emergence of new religious expressions. Syncretism can occur at various levels, ranging from subtle influences to complete amalgamation of religious elements. Rather than viewing syncretism as a dilution of religious purity, it should be appreciated as a dynamic process that reflects the ongoing evolution of human spirituality. Blending of Beliefs and Practices One of the most notable aspects of syncretism is the blending of beliefs and practices from diverse religious traditions. This phenomenon can be observed in various historical contexts. For example, the spread of Christianity in Europe incorporated pagan rituals and festivals, such as Christmas and Easter, which were assimilated into Christian celebrations. Similarly, the incorporation of local deities into Hinduism in different regions of India demonstrates the adaptability and inclusivity of the religion. Syncretism in Rituals Rituals hold a central place in religious practice, and syncretism often manifests itself through the convergence of ritualistic traditions. This form of syncretism is evident in the origins of Muslim prayer. Scholarship on the topic suggests that early Muslim prayer was influenced by Jewish, Zoroastrian, and indigenous Arabian traditions. Elements such as ritual washing, prostration, and facing a specific direction during prayer demonstrate the syncretic nature of religious rituals. The practice of ritual washing, known as ablution or wudu, is a common aspect of many religious traditions. In early Muslim prayer, the act of washing specific parts of the body with clean water or earth before prayer was influenced by Jewish and Zoroastrian practices. This blending of purification rituals reflects the syncretic nature of religious traditions, as different faiths often share similar concepts of cleanliness and spiritual preparation. Another syncretic aspect of Muslim prayer is the act of prostration, where individuals bow down and touch their foreheads to the ground. While prostration is commonly associated with Islamic prayer, it also has roots in indigenous Arabian traditions. This demonstrates how religious practices can be influenced by the cultural and spiritual customs of the local community. The direction faced during prayer, known as the qibla, is another element influenced by syncretism. Early Muslim prayer adopted the practice of facing towards Mecca ( after initially facing Jerusalem) , which was influenced by the Jewish tradition of facing Jerusalem during prayer. This syncretic adoption of a specific direction of prayer highlights the interconnectedness of religious practices and the willingness to incorporate elements from different traditions. Benefits of Syncretism Syncretism in religion and rituals carries several significant benefits. Firstly, it fosters cultural exchange and mutual understanding between different religious communities. Through syncretism, individuals gain exposure to diverse beliefs, practices, and perspectives, promoting tolerance and respect. The blending of rituals and traditions allows for a shared experience that transcends religious boundaries, fostering a sense of unity among diverse communities. Secondly, syncretism allows for the preservation and revitalization of marginalized or endangered religious traditions. By incorporating elements from dominant religions, these traditions can adapt and survive in changing socio-cultural contexts. Syncretism provides a platform for the revitalization of ancient rituals and practices, ensuring their continuity and relevance in contemporary society. Critics and Challenges Despite its merits, syncretism has faced criticism from traditionalists who view it as a threat to religious purity and orthodoxy. They argue that syncretism blurs the boundaries between religions, leading to a loss of distinct identities. However, it is essential to recognize that syncretism does not negate the authenticity of individual religious traditions. Instead, it enriches them by expanding their horizons and promoting interfaith dialogue. Challenges in embracing syncretism arise from the resistance to change and the fear of diluting religious traditions. However, by understanding syncretism as a natural and organic process, societies can overcome these challenges and embrace the diversity and richness that it offers. It is important to approach syncretism with respect and sensitivity, acknowledging the value and significance of each religious tradition while actively seeking common ground and shared experiences. Syncretism in religion and rituals is a dynamic and fascinating process that reflects the interconnectedness of human cultures and beliefs. It provides a framework for understanding the evolution and diversity of religious traditions throughout history. By embracing syncretism, societies can foster unity, respect, and mutual appreciation among different religious communities. Rather than fearing change and adaptation, we should recognize the potential for syncretism to inspire new forms of spirituality and contribute to the ongoing development of religious thought. In a world marked by religious diversity, syncretism offers a pathway towards a more inclusive and harmonious coexistence. It encourages individuals to engage in interfaith dialogue, to explore the common threads that run through different religious traditions, and to appreciate the shared humanity that underlies diverse belief systems. Syncretism challenges us to move beyond rigid boundaries and embrace the fluidity and interconnectedness of human spirituality. By embracing syncretism, we can create a society that celebrates diversity while fostering unity. It allows us to appreciate the beauty and wisdom contained within different religious traditions, as well as the universal values that transcend specific beliefs. Syncretism encourages us to cultivate an open mind and a willingness to learn from one another, ultimately leading to greater understanding, empathy, and peace. In conclusion, syncretism in religion and rituals is a testament to the adaptability and resilience of human spirituality. It reflects the dynamic nature of religious traditions and the ongoing evolution of human understanding. By embracing syncretism, we can celebrate the diversity of religious expressions while recognizing the shared quest for meaning and connection. Syncretism offers us an opportunity to bridge divides, to promote dialogue and understanding, and to create a world where different religious traditions can coexist harmoniously. Let us embrace syncretism as a path towards unity, diversity, and a richer tapestry of human spirituality. ----- A decades old patron of New Age Islam, Dr Adis Duderija is a Senior Lecturer in the Study of Islam and Society, School of Humanities, Languages and Social Science; Senior Fellow Centre for Interfaith and Intercultural Dialogue, Griffith University | Nathan | Queensland | Australia. His forthcoming books are ( co-edited)- Shame, Modesty, and Honora in Islam and Interfaith Engagement Beyond the Divide (Springer) URL: https://newageislam.com/interfaith-dialogue/syncretism-religion-rituals-diversity-unity/d/132154 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism

Israel And Hamas Play Whack-A-Mole

By James M. Dorsey for New Age Islam 18 April 2024 In February, the Biden administration asked Israel to stop targeting Hamas’ police force that was providing security for aid trucks entering Gaza and attempting to restore a semblance of law and order. A woman reacts as she watches a search for bodies near Al-Shifa Hospital in Gaza City on Wednesday ------- “In the absence of an alternative governance structure and continued inaction, Israel effectively perpetuates Hamas' civilian rule in Gaza, aiding in its resurgence for years to come,” commented Israeli journalist Yoav Zitun. Israel’s assault on Gaza has dealt body blows to Hamas in other ways, even if it has unsuccessfully sought to use hunger and lack of medical care as a catalyst for popular revolt against the group. Splits have emerged between Hamas’ leaders in Gaza, who are believed to be hiding in underground tunnels shielded by hostages abducted during the group’s attack on Israel on October 7 of last year, and its representatives in exile over how to handle ceasefire and prisoner exchange negotiations with Israel and its future strategy. Hamas is also feeling the heat of growing criticism of the group for provoking the Israeli assault that has devastated Gaza and reduced its 2.3 million inhabitants to destitution. In late March, Hamas felt compelled to issue a lengthy statement apologising to Gazans for their suffering. Hamas thanked Gazans for their resilience and acknowledged their “exhaustion.” The group said it was trying to alleviate the “difficulties” Gazans faced by among others attempting to impose “price controls,” but its capabilities were limited “because of the ongoing aggression.” Prices in Gaza have shot up astronomically with, for example, 30 eggs that cost US$2-3 before the war selling for US35-40. Prices have begun to drop with the recent increased flow of food into Gaza. Hamas said it was discussing ways to “resolve the problems caused by the (Israeli) occupation” with other armed factions, popular committees, and “families,” a reference to clans that Israel has sought to engage in creating an alternative post-war governance structure for Gaza. At the same time, the statement reiterated that the war would ultimately achieve Palestinian “victory and freedom.” It’s difficult to assess public sentiments in Gaza. The Palestine Centre for Policy and Survey Research produces the only credible regular public opinion polling in Gaza and the West Bank. Fifty-two per cent of Gaza respondents in March said they favoured a return to Hamas rule as opposed to the West Bank-based, internationally recognised Palestine Authority, an Arab peacekeeping force, the United Nations, or Israel. The Centre’s polling suggests that Gazan public opinion may be split, but assessments of the strength of anti-Hamas sentiment are primarily based on anecdotal evidence. Moreover, Hamas critics assert that Hamas represses expressions of criticism, complicating the gauging of anti-Hamas sentiment. “So many Gazans are forced to use aliases and hide their true identities when speaking out against Hamas & the horrendous impact of life under the Islamist group's violent and authoritarian rule… Conformity is strictly enforced; differing views and alternative opinions will not be tolerated and could result in harassment, attacks, delegitimization, and even violence,” said Ahmed Fouad Alkhatib, an anti-Hamas Palestinian-American, who hails from Gaza, keeps close contact with the Strip, and says he has lost 31 relatives in the seven-month-old Gaza war. Few will doubt that Hamas does what it can to suppress dissent. Yet, it's unclear how effective the group can be while under relentless Israeli assault. Even so, Gazan Hamas critics’ attempts to shield themselves complicate assessments of which social media postings are genuine and which are part of mis- or disinformation campaigns. Mr. Alkhatib vouches for the authenticity of Mohammed al-Falastin, a Hamas critic he knows personally, who uses a pseudonym to express his views on Twitter. “Hamas does not represent me, and what happened was not my choice and has nothing to do with me or my family. We are victims of mentally disturbed and mentally ill people who control our lives with iron and fire. I, my family, and many others in Gaza did not choose the path of Hamas,” Mr. Al-Falastin tweeted on April 12. Reporting in The Atlantic on a recent visit to the Middle East during which he met Gazans living in exile, Mr. Alkhatib, whose brother and family were fired at by Israeli tanks as they fled Gaza City on Israel’s instructions, paints a far more layered picture of the displacement of a majority of the Strip’s population. Israel insists that it has sought to avoid civilian casualties, in part by distributing millions of leaflets, phone calls, and text messages that called on Palestinians to evacuate to safe zones, which more often proved to be everything but. Palestinians say that in some instances, they were given as little as a minute to evacuate before Israel attacked their building. The physical devastation of Gaza and the high casualty rate, which the Gaza health ministry puts at more than 33,000 dead and 70,000+ wounded, suggests that, in the best of cases, Israeli efforts were ineffective. Mr. Alkhatib does not absolve Israel of responsibility for “horrendous acts against civilians, whether due to indifference, recklessness, or vengefulness.” However, he also points a finger at Hamas. “The Islamist terror group appears solely focused on its operational and tactical survival, regardless of the strategic consequences of its actions or the damage it inflicts on the Palestinian cause,” Mr. Alkhatib wrote. Mr. Alkhatib charged that Hamas fighters had placed roadside bombs on Gaza’s north-south Al-Rashid highway in November and opened fire on Palestinians fleeing the north. Similarly, he charges Hamas, and supportive clerics cite a Quranic verse that prohibits turning one’s back to the enemy when facing them on the battlefield to persuade Gazans to stay in their homes rather than seek safety elsewhere. Hamas’ strategy was to keep the north populated in a bid to make it more difficult for the Israeli military to operate, according to Mr. Alkhatib. Hamas may have persuaded some to follow its advice, but the fact that most Gazans are displaced suggests that the Hamas strategy, like the Israeli efforts, largely failed. Social media and mis-and disinformation scholar Marc Owen Jones took Mr. Alkhatib to task for some of his sourcing. In doing so, Mr. Jones highlighted Gaza-related information wars that will determine the outcome of the Gaza war as much as developments on the ground. Mr. Alkhatib hyperlinked an Israeli newspaper report quoting Amjad Taha, a journalist who espouses pro-Israeli and anti-Hamas views and whom Mr. Jones describes as a “known disinfluencer,” as the source for the Al-Rashid incident. Mr. Alkhatib also hyperlinked an Israeli media report on an Israeli military statement on an earlier incident in which Hamas allegedly killed 70 fleeing Palestinians that has been called into question by independent reporting. “By all means. criticize Hamas, but not on the basis of non-credible or plausible narratives,” Mr. Jones tweeted in a thread that sought to debunk Mr. AlKhatib’s assertions. ----- Dr. James M. Dorsey is an award-winning journalist and scholar, an Adjunct Senior Fellow at Nanyang Technological University’s S. Rajaratnam School of International Studies, and the author of the syndicated column and podcast, The Turbulent World with James M. Dorsey. URL: https://newageislam.com/islam-politics/israel-hamas-islamist-terror-zionist/d/132153 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism

Time To Pay Heed to Naseeruddin Shah and Ashok Lal's Concern

By Sumit Paul, New Age Islam 18 April 2024 Achchha Hai Abhi Tak Tera Kuchh Naam Nahin Hai Tujh Ko Kisi Mazhab Se Koi Kaam Nahin Hai Jis Ilm Ne Insaan Ko Taqseem Kiya Hai Uss Ilm Ka Tujh Par Koi Ilzaam Nahin Hai Sahir Ludhianavi, from the song " Tu Hindu Banega Na Musalmaan Banega," Film, Dhool Ka Phool, 1959 (Lucky that you still don't have a name/ You've no truck with any faith/ The 'knowledge' that has divided humans/ Hasn't yet cast its sinister shadow on you) All people, esp. young parents, must read Naseeruddin Shah and Ashok Lal's thought-provoking article 'Religion Is for Adults Only' that appeared in The Indian Express on April 16. Both opine that the law that mandates registration of a child's religion at birth damages the democratic fibre, promotes patriarchy and majoritarianism. The duo further argues that " A child supposedly has to grow to adulthood to make an informed choice about voting or marrying. There's no law, though, which compels anyone to vote or marry. The adult child has the freedom to refrain from making a choice. However, organised religion imposes, sometimes surreptitiously, but often directly, dos and don'ts, as also rights and wrongs. The hapless child has no choice but to accept the mythological 'truths' and the traditional 'wisdom' of the parents and other elders, and social pressures- the so-called 'Sanskaar ' or expected norms, rituals and rites. Such subtle but intense brainwashing interferes with the child's innate scientific temper, spiritual and individualistic growth. " The Amendment also mandates the registration of the religion of the parents, if they belong to different religions, against the column of the child’s religion. (Illustration by CR Sasikumar) ----- American philosopher and writer Daniel Dennett is of the view that if a child grows up without any faith and fear of god and at the age of 18 to 21, when he's grown up and asked to choose a faith, most probably he or she will choose none and will also have no fear of god. Society, parents and elders emasculate a child by giving him the crutches of religion and god right from the cradle days. So, he grows up as a terribly frightened individual reading the Quran, Gita, The Bible and parroting inane mantras and verses from all useless and discarded books just to please an ever-angry, egoistic and egotistic god who's immensely happy to see humans' servile and cloying devotion. Since religion is inextricably entwined with god, the moment an infant is religiously indoctrinated by the parents and elders, the fear of god also becomes a part of its consciousness. Such an ill-fated (on this count, almost all children are ill-fated) child will never be a free individual. He'll be a god-fearing (what a disparaging term!) and ritualistic individual till death. Parents have no right to stymie their children's natural development and mental growth. An infant's mind is a Tabula Rasa (Latin for A Clean Slate). Don't inscribe god and religion on it. Bring your child up sans any god and religion. Here, I must mention that there're couples in India and across the globe, who've no religion and they don't impose any faith on their children. But such advanced as well as evolved couples are few and far between. I interviewed at least 10 godless couples in Poona who've no religion and their children also don't follow any man-made faith. Nor are they fearful of an imaginary god. ---- A regular columnist for New Age Islam, Sumit Paul is a researcher in comparative religions, with special reference to Islam. He has contributed articles to the world's premier publications in several languages including Persian. URL: https://newageislam.com/spiritual-meditations/religion-adults-gita-quran-sanskar/d/132152 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism

Verses from Quran Quoted Against Silting DMK MP and Candidate Jagatrakshagan Owing Liquor Factories In Tamil Nadu

By Syed Ali Mujtaba, New Age Islam 18 April 2024 As campaigning for the Lok Sabha election draws close in Tamil Nadu, verses from the holy Quran are quoted against the sitting DMK MP from the Arakkonam Parliamentary constituency for owning liquor factories. PMK’s Arakkonam candidate K. Balu is urging the people to vote against Jagatrakshagan, who owns two distilleries in his constituency. Holy Quran clearly says; “those who make people drink liquor are “Satans.” “There are ten sins mentioned in the holy Quran that are related to the manufacture, marketing, and retail sale of the liquor. Jagatrakshagan is involved in eight of the sins,” K. Balu says quoting verses from the Holy Quran. In the pamphlet K. Balu, urges that; Jagatrakshagan owns two liquor factories, ‘Accord Breweries and Distilleries’ in Nathanallur and Illayanar Veyloor villages in the Kanchipuram District of Tamil Nadu. He appeals to the Muslims to vote against sitting MP because the Quran is totally against liquor consumption and gambling. K. Balu was campaigning in Melvisharam, part of Ranipet Assembly Constituency with a large Muslim population. -- Syed Ali Mujtaba is a journalist based in Chennai. URL: https://newageislam.com/current-affairs/quran-dmk-mp-liquor-factories-tamil-nadu/d/132151 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism

Majority Is Mediocrity: Socio-Political Scenario in India Will Help Us Understand This Phenomenon

By Sumit Paul, New Age Islam 16 April 2024 The Sold Out Print and Visual Media, A Huge Team of IT Crusaders Working Overtime for This Government and Completely Spineless Sycophants Like Major Gaurav Arya, Maj Gen. G D Bakshi, Shrillest Warmonger in The Media, Pushpendra Kulshreshta, Whose Day Begins and Ends with Abusing Muslims, Among Others Have Been Extolling The 'Exploits' Of This Government and Condemning Muslims Relentlessly ------ "Whenever you find yourself on the side of the majority, it is time to pause and reflect." Mark Twain Hujoom Jab Bhi Kahe Ke Ye Sahi Hai Samajhna, Mulk-E-Jaahilaan Yahi Hai Jaun Elia (Whenever the crowd says that this is right / Rest assured, this is the country of ignorant people) Mark Twain's quote, "Whenever you find yourself on the side of the majority, it is time to pause and reflect" and Jaun Elia's almost similar Urdu couplet invite us to question the inherent nature of conformity and the allure it often holds. Twain reminds us that blindly aligning ourselves with the collective mentality can obscure independent thought and critical analysis. By advocating for a pause and reflection, he challenges the notion that popular opinion is always infallible or just. This quote serves as a call to action, urging us to consider our own principles and values before accepting consensus, emphasizing the importance of individual thought and introspection as essential virtues in navigating the complexities of societal dynamics. Jaun Elia's couplet also underscores the age-old wisdom that sanity and majority are seldom friends. Majority is like a herd of sheep; always in a state of submission and stupor. The current socio-political scenario in India will help us understand this phenomenon. Despite the existing political dispensation's failure on all fronts, a large number of people in India still believe that this is the best government India has ever got. The sold out print and visual media, a huge team of IT crusaders working overtime for this government and completely spineless sycophants like Major Gaurav Arya, Maj Gen. G D Bakshi, shrillest warmonger in the media, Pushpendra Kulshreshta, whose day begins and ends with abusing Muslims, among others have been extolling the 'exploits' of this government and condemning Muslims relentlessly. A majority of people think that these absolutely unethical characters with vested interests are bang on and this government is the best government. The credulous individuals have an aversion to using their brains because they blindly follow the majority. Bheed Mein Gum Ho Jaati Hai Aawaaz Apni/ Sun-Ni Ho Ise Toh Bheed Ka Hissa Na Ban (The voice is lost in the mayhem of crowd/ If you want to listen, stay away from the crowd). Voices of sanity, sensibility and sensitivity can thrive and survive only when we think individually and independently and avoid the majoritarian spirit. If you follow the nameless, faceless and brainless crowd, chances are that you too will become like them because majority is mediocrity. One must question and challenge the zeitgeist. So, instead of staying the course, charter your own path. Think individually, not collectively. ---- A regular columnist for New Age Islam, Sumit Paul is a researcher in comparative religions, with special reference to Islam. He has contributed articles to the world's premier publications in several languages including Persian. URL: https://newageislam.com/spiritual-meditations/majority-mediocrity-socio-political-india-phenomenon/d/132145 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism

Anarchy At The Moment

By Sumit Paul, New Age Islam 15 April 2024 When MUSLIM Gangsters-Turned-Politicians Like Atiq Ahmed And His Brother Ashraf As Well As Mukhtar Ansari Were Systematically 'Eliminated' By The State In Cahoots With Police, Why Can't Criminals Like Lawrence Bishnoi, Goldy Brar, Brijesh Singh, Among Others Be Eliminated? ------- It was a tense Sunday for Salman Khan and his family as gunshots were fired outside his home -Galaxy Apartments- in Bandra, Mumbai in the early hours of 14 April. Salman Khan Photograph:(Twitter) ----- The Mumbai police has jumped into action and CCTV footage of the incident has also been released. Dreaded gangster Lawrence Bishnoi's brother Anmol Bishnoi has taken credit for the incident. Salman was accused of hunting blackbucks in 1998, which upset the Bishnoi community. Blackbucks are considered holy by the Bishnoi community. In 2018, during a court appearance, Lawrence Bishnoi said, "We will kill Salman Khan in Jodhpur. Everyone will know once we take action. I have not done anything as of now, they are accusing me of crimes for no reason.” When MUSLIM gangsters-turned-politicians like Atiq Ahmed and his brother Ashraf as well as Mukhtar Ansari were systematically 'eliminated' by the State in cahoots with police, why can't criminals like Lawrence Bishnoi, Goldy Brar, Brijesh Singh, among others be eliminated? Just because they're non-Muslims, they've been enjoying the 'protection' provided by the State. Criminal Lawrence Bishnoi is behind the bars. His brother is absconding. Yet, they're operating their everyday business of crimes from the slammer. Twenty six years ago, Salman hunted blackbucks and apologised as well. What else do these criminals want? I'm no fan of Salman Khan. I've not yet seen a single film he acted in. Yet, I feel that the Bishnoi gang is too harsh on him. Superstitious communities (read Hindus) in India give much more importance to animals than humans. Bury the hatchet. How does the government allow these Hindu criminals to operate from the prison? What does the judiciary do? Who provides cell phones, guns and other facilities to them despite being in jail? Such criminal gangs and their kingpins must be eliminated irrespective of their religions and political allegiance. But who'll bell the cat? Anarchy is going on at the moment. ---- A regular columnist for New Age Islam, Sumit Paul is a researcher in comparative religions, with special reference to Islam. He has contributed articles to the world's premier publications in several languages including Persian. URL: https://newageislam.com/current-affairs/anarchy-salman-bishnoi-mumbai/d/132140 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism