On Constructive Muslim Theology Today

By Adis Duderija, New Age Islam 29 July 2025 "Today, the Muslim constructive theologian is confronted with the urgent task of interrupting the theological-aesthetic-political field of possibility. What does this mean? It means that all inherited narratives–both from within the Islamic tradition as well as those from without–must be subjected to continuous inquiry, excavation, and critical discernment. Tradition, while indispensable to the recovery of soul and self, must not be sacralised into finality. In the ethos of a critical traditionalism, tradition has a vote, not a veto. " Ebrahim Moosa. In the contemporary landscape of global religious discourse, the Muslim constructive theologian faces a formidable challenge: to navigate and reshape the intricate tapestry of theological, aesthetic, and political narratives that influence our understanding of Islam. Ebrahim Moosa's assertionthat tradition must be subjected to continuous inquiry and critical discernment resonates deeply, especially in an era marked by ideological polarization and cultural misunderstandings. The task at hand is not only to preserve the essence of Islamic teachings but also to adapt them in ways that foster inclusivity and relevance in a rapidly changing world. Tradition and Its Discontents Tradition plays a crucial role in shaping identity and belief systems within any religious framework. Historically , for Muslims, the Quran and Hadith serve as foundational texts, guiding moral and ethical conduct. However, the sacralisation of these texts can lead to a static understanding of faith, one that does not account for evolving human experiences and societal changes. Moosa’s idea that tradition should have a "vote, not a veto" poignantly captures the need for a dynamic engagement with Islamic teachings. This approach allows for a constructive theology that honours the past while remaining open to reinterpretation. The challenge lies in confronting inherited narratives that often perpetuate exclusionary or regressive interpretations of Islam. For instance, certain traditional viewson gender roles, social justice, and interfaith relations may not resonate with the values of contemporary society. A constructive theologian must critically engage with these narratives, excavating their historical context and exploring alternative interpretations that align with the ethical imperatives of justice, compassion, and equity found in Islamic teachings. The Role of Inquiry in Theology At the heart of constructive theology is the principle of inquiry. This is not just a philosophicalexercise but a necessary tool for survival in a world rife with conflict and misunderstanding. Inquiry allows Muslim theologians to challenge dogmatic beliefs and to ask difficult questions: How do we understand concepts of justice in a world marked by inequality? What does it mean to be a Muslim in a pluralistic society? How can we reconcile faith with the pressing demands of social and political activism? This process of questioning is vital. It encourages a re-examination of texts and traditions, fostering a theology that is not only intellectually robustbut also deeply relevant. The importance of this inquiry becomes particularly evident when we consider the rise of radical ideologies that often invoke religious justification for violence and exclusion. A constructive theology must offer a counter-narrative. The Aesthetic Dimension of Theology Moosa’s framing of the theological-aesthetic-political field invites us to consider the role of art and creativityin the expression of faith. Aesthetic engagement can serve as a powerful medium for conveying theological concepts and ethical values. Through literature, music, visual arts, and performance, Muslims can articulate their beliefs and experiences in ways that resonate with diverse audiences. For instance, contemporary Muslim artists often grapple with themes of identity, belonging, and spirituality, using their art to explore the complexities of being Muslim in a modern context. This aesthetic dimension not only enriches the theological discourse but also creates spaces for dialogue and understanding across cultural divides. By embracing artistic expression, Muslim constructive theologians can reach beyond the confines of traditional scholarship, engaging with the wider world in meaningful ways. Political Engagement and Social Responsibility The intersection of theology and politics is particularly pressing in today's world, where faith often becomes entangled with power dynamics. Constructive Muslim theology must address the political dimensionsof belief, advocating for social justice, human rights, and community empowerment. This requires a critical engagement with the political narratives that influence Muslim communities, both within and outside the Islamic world. Muslim theologians have a responsibility to speak out against injustice, whether it manifests in the form of state repression, economic inequality, or social discrimination. This engagement is not only a moral imperativebut also a theological one. By grounding their activism in theological principles, Muslim thinkers can offer compelling arguments for social change that resonate with both religious and secular audiences. The Challenge of Pluralism In an increasingly interconnected world, the challenge of pluralism cannot be overlooked. Constructive Muslim theology must grapple with the reality of religious diversityand the coexistence of multiple belief systems. This requires a shift from exclusivist narratives to more inclusive frameworks that recognize the validity of different paths to truth. Interfaith dialogue is an essential component of this engagement, allowing Muslims to build bridges with other religious communities. By participating in conversations that emphasise shared values and mutual respect, Muslim theologians can help dismantle stereotypes and foster understanding. This is not about diluting or compromising one’s faith; rather, it is about recognising the richness that diversity brings to the human experience. Towards a Living Tradition The work of the constructive Muslim theologian is both urgent and necessary. In a world facing profound challenges including climate change, social injustice, and increasing polarization the need for a living tradition that embraces inquiry, creativity, and social responsibility has never been more critical. Moosa’s call for a critical traditionalism serves as a guiding principle, reminding us that while tradition is vital for our identity, it should not constrain our capacity for growth and change. As we navigate the complexities of modern life, the task of constructive theology is to cultivate a faith that is responsive to the needs of the present, while remaining anchored in the ethical principles of the Islamic tradition. In doing so, we can create a vibrant, inclusive, and transformative theology that not only honours the past but also illuminates the path forward for future generations. The challenge is great, but the potential for renewal and understanding is even greater. ------ Checkout Dr. Adis Duderija’s personal website at: https://dradisduderija.com/ A decades old patron of New Age Islam, Dr Adis Duderija is a Senior Lecturer in the Study of Islam and Society, School of Humanities, Languages and Social Science; Senior Fellow Centre for Interfaith and Intercultural Dialogue, Griffith University | Nathan | Queensland | Australia. His forthcoming books are (co-edited) - Shame, Modesty, and Honour in Islam and Interfaith Engagement beyond the Divide (Springer) URL: https://www.newageislam.com/islamic-society/constructive-muslim-theology/d/136338 New Age Islam, Islam Online, Islamic Website, African Muslim News, Arab World News, South Asia News, Indian Muslim News, World Muslim News, Women in Islam, Islamic Feminism, Arab Women, Women In Arab, Islamophobia in America, Muslim Women in West, Islam Women and Feminism