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Tuesday, May 31, 2016

Understanding Firaq Gorakhpuri’s Pain



By Ziya us Salam
May 20, 2016
 


 “Firaq Gorakhpuri: The Poet of Pain and Ecstasy” reveals how the poet’s loveless marriage found its way into his melancholic poetry
I have been a silent admirer of Firaq Gorakhpuri. For years I have heard about him from my colleagues, many of them much senior to me. For years too some former students of the Allahabad University have sung tales about his poetry, his ways. Last year, for the first time in my life, I set foot in Gorakhpur, and carried with me, the curiosity of an eager tourist. Short of asking the man on the street about Firaq’s house, I did all I could to find Banwarpur, his birthplace. As I passed from one end of the city to another and beyond, my eyes looked around for Banwarpur signage. No luck. I learnt better about Kapilavastu, Shrvasti, Kushi Nagar. Banwarpur is all that eluded me. I came back with my relatives and friends, just as I had gone. Not a dust of Firaq’s corridors on my finger tips, not a tale to carry to the youngsters at home.
My gratification though was only delayed, not denied. A few weeks after I came back to Delhi, Roli Books came up with Ajai Mansingh’s biography of Firaq. Called “Firaq Gorakhpuri: The Poet of Pain and Ecstasy”, the book grabbed my attention. Initially though I was guilty of picking up the book for wrong reasons. In my eagerness to read Firaq, I picked up the book for his poetry!
As I stood at the Roli Books’ counter at the World Book Fair in New Delhi, I flipped through the pages of the book, found only a few bits of poetry here and there which forced me to go to the cover again. Yes, the book was about Firaq, not by Firaq. The bits I read conveyed enough for me to be interested in the book, poetry or no poetry. Am I glad!
Here is how it goes: Mansingh makes it clear at the beginning that it is not a hagiography masquerading as a biography. He says it not in so many words but by simply recalling that Firaq had a tendency to fish for sympathy, and that Ali Sardar Jafri, of all the people, had made a documentary which was far from an accurate representation of facts in Firaq’s life, which in the last few decades, bordered on morally bankrupt. Hence the idea for the book came in 1991. Then arose the problems of distance in time and space; Mansingh was in Canada and Jamaica, and had to wait until retirement to devote time to the book.
Surely Not a Book Conceived or Delivered In a Hurry
Then comes an attempt to clear the picture about the first few decades of Firaq’s life, those days of early promise as a poet, the early burden cast on him by fate. And that loveless marriage, that experience of being married to a woman with whom he saw few parallels. As said in the book, she provided him ‘hujjat’ – biological relief – and his children gave him ‘chahat’. She was a dutiful wife, a caring daughter-in-law, and a fine mother. What she failed to provide Firaq was companionship, that ability to interact with the poet at an emotional, even spiritual or literary level. To pin all the blame on either would be a travesty – both Firaq and his wife Kishori did the best they could to make the marriage work. But there were steep odds from day one: A close family friend had arranged their wedding through deceit. Kishori, the daughter of a landlord, was proposed for Firaq. His father wanted his daughter-in-law to be an educated lady as “Firaq had inherent love for beauty, literature and philosophy”. Assured that Kishori met the requirements, a meeting was fixed for ladies of Firaq’s family to see the young lady. In the meeting, the lady was shown with a couple of books around her. And the match was approved. However, soon after marriage, it turned out that the lady introduced to Firaq’s family was different from the lady who became his wife! Kishori herself learnt of the betrayal only after reaching Firaq’s place after wedding. “By then, it was too late to do anything except to feel sorry for her husband and his family.”
It is at this juncture that Firaq’s true character comes to the fore. Though bitterly disappointed at this deceit, he turned out a suggestion that “a wife is for home keeping; for enjoyment there are others.” He gave vent to his anguish in the couplet, “Aur Aise Mein Mujhe Biyaha Gaya Bhala Kis Se/Jo Ho Na Sakti Thi Hargiz Meri Shareek-E-Hayat”. Though he stayed married, Firaq could never recover from the misfortune; it found its way into his poetry. It gave a touch of melancholy even to his words on love. He got a grehani even as he sought Ardhangini. Yet for all the wild rumours about him, he had an inherently humanistic nature, one that prevented him from being normal on seeing his wife as sick. As related by Mansingh: “Once, in 1916, she was down with some common ailment. Firaq’s undue anxiety compelled him to demand calling the top physician in Gorakhpur. His childish and immature behaviour made his mother laugh. Firaq got into a tantrum and started to shout that his wife was going to die and his mother was laughing at the prospect…He would get the doctor to examine her in his presence and later bombard him with probing questions on the diagnosis and prognosis of the ailment.”
That was one aspect. The same Firaq in an interview confessed: “One does not look at the ugly face or emotional attachment when one has uncontrollable biological and sexual needs. Yes, my children were wanted….My marriage made me a victim of permanent loneliness. Ghame Firaq To Us Din Ghame Firaq Hua/Jab Unko Pyar Kiya Maine Jinse Pyar Nahin.”
The book goes on to talk of Firaq’s contribution to Urdu poetry, how the Vedanta philosophy was an overriding factor in his works, and so on. For me, the best part comes from the saddest song of Firaq’s life; one that cannot be fully understood with even umpteen visits to Gorakphpur.
Ziya us Salam is a seasoned literary critic
Source: thehindu.com/opinion/columns/Ziya_Us_Salam/understanding-firaqs-pain/article8626553.ece
- See more at: http://newageislam.com/books-and-documents/ziya-us-salam/understanding-firaq-gorakhpuri%E2%80%99s-pain/d/107477#sthash.c02MH4Cx.dpuf

From Indian Mujahidin to ISIS: What Explains the Transformation



By Arshad Alam, New Age Islam
25 May 2016
Assuming that the latest ISIS video which shows Indian youth vowing to create violence and mayhem India is genuine, then the perception that Indian Muslims have been unaffected by the Islamic extremist propaganda seems vacuous. From the previous Prime Minister Manmohan Singh to even the current Prime Minister Narendra Modi and Home Minister Rajnath Singh, all have sought to portray a picture of Indian Muslims as tolerant and steeped into the so-called Indian tradition of non-violence. It would not be out of place to suggest that in the wake of latest ISIS video, the Indian state perhaps has no clue of the situation that they are getting into.
Merely hoping that Indian Muslim youth would not get attracted to ISIS ideology is wishful thinking or another way of saying that the problem does not exist in India. But this is hardly the case: Muslim youth have posed with the ISIS flag not so long ago in the south and Indian Muslim Ulema did have many good things to say when al-Baghdadi established the caliphate. Short of exhorting the Muslims to emigrate to ‘Dar al Islam’ of ISIS, some Indian Ulama did their level best to convince Indian Muslims that the call of ISIS caliphate was truly Islamic and strengthening it was the ultimate goal of all Muslims.
In its earlier avatar, some of the youths who appear in this video were part of what was known as Indian Mujahidin. In one of the emails which they released in 2008, the Indian Mujahidin came down heavily upon the Indian state’s complicity in the killings of Muslims in various riots. The sense in that email was not such of a religious bigotry and hatred against the Hindus, but rather the seeming incapacity of various Indian governments to act as a neutral player in conflicts between different communities. The Indian Mujahidin pinned the blame for this non-neutrality of the Indian state on the slow erosion of secularism and the constitutional mandate to protect its minority population.
Some of these Indian youths have now joined the ranks of ISIS and the latest ISIS video is a reminder that the Indian state no longer is the object of their anger. Rather it is the larger Hindu community which is the target of their venomous hatred. Calling Hindus as Kafirs and harbis(1),these Indian youths in the ISIS video are full of contempt and denigration for Hindu religion and society. Waging war against these polytheistic Hindus who very much worship everything, from ‘cows, trees and even the genitalia’, is considered virtuous according to these Muslim youths in the video.
Waging jihad against the perceived persecution of Muslims is no longer the key tenet, rather, driving away shirk (2) and polytheism as a religious duty is what comes across in these videos. The grievance of these youths is transformed from a contextual perception of alleged violence against Muslims (as in the Indian Mujahidin email of 2008) to something which is de-contextualised and purely a scriptural command to wage war against the infidels till no Fitna(3)remains. This seems to be the contribution of Salafi ISIS ideology which they are now fully embedded into: ‘scriptures speak for themselves; they do not have a context and there is no need for a contextual reading of Islamic scripture.’
A large part of the diatribe in this video is also reserved for the Indian Ulema. Called as Ulema e Suu (false or evil scholars), they are attacked for not telling the Muslim masses the true teachings of Islam. This true teaching of Islam, according the ISIS video is that Islam is a religion of war rather than a religion of peace. An average Indian Alim is thus held guilty for teaching that Islam is a religion of peace. Marshalling Hadees (so-called sayings of the Prophet) and quoting from the Quran, the Indian youth in the ISIS video are fully convinced of their position that Islam enjoins upon its followers to wage a holy war against Kufr and polytheism wherever they can find it till the time religion and prayer is for Allah alone. Those Ulema who preach otherwise are evil, misleading the Muslims and are destined for hellfire.
The Indian Ulema were also castigated in the 2008 Indian Mujahidin email but then they were called names for being close to the establishment and doing their bidding. Scholars like Madani were perceived to be very close to Indian governments and yet they did not raise their voices criticizing the government for the killings of Muslims. In the email of 2008, that’s the reason they are called as ‘false’ Ulema. In the ISIS video, however, there are no expectations from these Ulema; rather they must be condemned because they have got their Islam all wrong. Islam was never a religion of peace, it was always a religion of war and those who say the contrary should be condemned as the evil ones who are leading the Muslims astray.
One can only hope that a response to this video will come from the Indian Muslim community, particularly the Ulema. So far their silence has only meant that perhaps they have nothing to say. Or is it that sections of the Ulema themselves are convinced of the veracity of what ISIS has to say about Islam?
Note:
Harbi is a resident of Dar-ul-Harb (Land of War, Disbelief, Idol worship), killing whom and raiding whose property is permitted in Islamic law both within and outside the borders of his land, according to Yusuf al-Qaradawi, Doha-based Egyptian Islamic theologian and chairman of the International Union of Muslim Scholars as well as Egyptian Grand-Mufti Dr. Sheikh Ali Gomaa.
In Islam, shirk (Arabic: شرك‎širk) is the sin of practicing idolatry or polytheism, i.e. the deification or worship of anyone or anything other than the singular God i.e. Allah. Literally, it means ascribing or the establishment of "partners" placed beside God. (Wikipedia)
Fitna is generally translated as mischief, but for Salafis it means disbelief and worshipping of others along with Allaah.
-------
A columnist for newageislam.com, Arshad Alam is a Delhi based writer.

- See more at: http://newageislam.com/radical-islamism-and-jihad/arshad-alam,-new-age-islam/from-indian-mujahidin-to-isis--what-explains-the-transformation/d/107417#sthash.J5WHNnxc.dpuf

Friday, May 27, 2016

Conspiracy of Turning India into Syria and Libya? Hindu Religious Leaders Denounce Bajrang Dal’s Weapons Training Camps, Call for Strict Action



By Mumtaz Aalam Rizvi, Inquilab Bureau
(Translation: New Age Islam Edit Desk)
New Delhi 25 May 2016




Photo of the headline of the concerned news published in Inquilab, New Delhi
For decades, Millat-e-Islamia (Muslim community) has been raising its voice against the communal tendencies of RSS, VHP and Bajrang Dal. But now, for the first time, even Hindu organisations have raised alarm on their activities and have demanded strictest actions against such organisations which are disturbing the peaceful environment of the country.
 Vishwa Hindu Parishad (VHP) and Bajrang Dal have organised a camp in Ayodhya (the city of the demolished Babri Masjid) where people are being trained in using swords, rifles and Lathis (long, heavy iron-bound bamboo sticks used as weapons, especially by police in South Asia). It has also been announced that after Ayodhya such deadly camps will be organised at Sultanpur, Gorakhpur, Pilibhit and Fatahpur etc. It has created an atmosphere of tension in not only Uttar Pradesh but throughout the nation.
 Shankaracharya Adhoksha Nand Maharaj says, whenever BJP has come in power in the Centre, such communal organisations get active and raise their heads. He says, “Such communal forces know that no action will be taken against them hence they get involved in spreading communal tension”.
 He further says: “It looks like it is their endeavour to transform India into Syria and Libya. In the way some Islamic terrorist organisations have created an atmosphere of terror in the Muslim countries, Indian communal organisations, like VHP, RSS and Bajrang Dal are also trying to destroy the social fabric of India”. He asserted, “Central and State governments must be in the knowledge of what these communal organisations are doing. Hence the harshest steps should be taken against them”.
 Shankaracharya is of the opinion that if parties like Bajrang Dal are not reined in they will ruin the social fabric of the country and all the development work will come to a standstill”.
 Well known social worker Swami Agnivesh says, “I do not know who are being trained and who is training them, but if it is so the Central government must take immediate action as it is very dangerous.”
 Swami Chakrpani Maharaj, President of Akhil Bhartiya Hindu Mahasabha wondered while talking to Inquilab Bureau, “the question is why such things start raising their heads just as the elections are round the corner”.
 Chakrpani Maharaj said, Organisations like RSS, VHP and Bajrang Dal create tension and the atmosphere becomes communally charged so that vote polarisation is possible”.
 Swami Ji wondered, “What kind of training is being given and against whom? If VHP and Bajrang Dal want to construct Ram Mandir, they have their government at the centre; they should promulgate law, set-up fast courts in this regard, but no, these things will not be done because they just have to do politics”. He said if a temple is constructed by killing the sensitivities of a particular community, it will not be tolerated. Swami Chakrpani Maharaj said: “The first thing needed in the society is peace. People want to live in a peaceful environment but organisations like Bajrang Dal always communalise the society and spread tension and the governments remain mute spectators. All those who are responsible for tension in the society are the enemies of the humanity and peace”. He further said, “It is necessary to take harsh actions against them to take the country on the path of development.
----
Will India Tolerate if Muslims also are Trained in Using Deadly Weapons, Questions Uttam Sharma, Convenor Pragatisheel Morcha



 Photo of the headline of the concerned news published in Inquilab, New Delhi
Varanasi (INN): Uttam Sharma, Convenor Pragatisheel Morcha has expressed his anguish and concern on the training camps organised and run by Bajrang Dal in Ayodhya to train people in using deadly weapons.
 He said, “Such camps are unconstitutional and illegal and government should take immediate actions against such unsocial elements. In the guise of organising such training camps, communal hatred and tension is being sown. This is very much clear as the people who are shown as terrorists during the training are shown wearing Muslim caps and they are also shown having beards”. He says, “Such activities of the Bajrang Dal and other such organisations point to what their original objective is.
 Talking on phone with the Inquilab bureau, Uttam Sharma raised a question that, “If Muslims also organise such camps will the country tolerate it”? He requested the government to take strict action against such organisations and at the earliest.
- See more at: http://newageislam.com/islam-and-politics/mumtaz-aalam-rizvi,-tr-new-age-islam/conspiracy-of-turning-india-into-syria-and-libya?-hindu-religious-leaders-denounce-bajrang-dal%E2%80%99s-weapons-training-camps,-call-for-strict-action/d/107420#sthash.S5FWQ4Mc.dpuf

From Indian Mujahidin to ISIS: What Explains the Transformation



By Arshad Alam, New Age Islam
25 May 2016
Assuming that the latest ISIS video which shows Indian youth vowing to create violence and mayhem India is genuine, then the perception that Indian Muslims have been unaffected by the Islamic extremist propaganda seems vacuous. From the previous Prime Minister Manmohan Singh to even the current Prime Minister Narendra Modi and Home Minister Rajnath Singh, all have sought to portray a picture of Indian Muslims as tolerant and steeped into the so-called Indian tradition of non-violence. It would not be out of place to suggest that in the wake of latest ISIS video, the Indian state perhaps has no clue of the situation that they are getting into.
Merely hoping that Indian Muslim youth would not get attracted to ISIS ideology is wishful thinking or another way of saying that the problem does not exist in India. But this is hardly the case: Muslim youth have posed with the ISIS flag not so long ago in the south and Indian Muslim Ulema did have many good things to say when al-Baghdadi established the caliphate. Short of exhorting the Muslims to emigrate to ‘Dar al Islam’ of ISIS, some Indian Ulama did their level best to convince Indian Muslims that the call of ISIS caliphate was truly Islamic and strengthening it was the ultimate goal of all Muslims.
In its earlier avatar, some of the youths who appear in this video were part of what was known as Indian Mujahidin. In one of the emails which they released in 2008, the Indian Mujahidin came down heavily upon the Indian state’s complicity in the killings of Muslims in various riots. The sense in that email was not such of a religious bigotry and hatred against the Hindus, but rather the seeming incapacity of various Indian governments to act as a neutral player in conflicts between different communities. The Indian Mujahidin pinned the blame for this non-neutrality of the Indian state on the slow erosion of secularism and the constitutional mandate to protect its minority population.
Some of these Indian youths have now joined the ranks of ISIS and the latest ISIS video is a reminder that the Indian state no longer is the object of their anger. Rather it is the larger Hindu community which is the target of their venomous hatred. Calling Hindus as Kafirs and harbis(1),these Indian youths in the ISIS video are full of contempt and denigration for Hindu religion and society. Waging war against these polytheistic Hindus who very much worship everything, from ‘cows, trees and even the genitalia’, is considered virtuous according to these Muslim youths in the video.
Waging jihad against the perceived persecution of Muslims is no longer the key tenet, rather, driving away shirk (2) and polytheism as a religious duty is what comes across in these videos. The grievance of these youths is transformed from a contextual perception of alleged violence against Muslims (as in the Indian Mujahidin email of 2008) to something which is de-contextualised and purely a scriptural command to wage war against the infidels till no Fitna(3)remains. This seems to be the contribution of Salafi ISIS ideology which they are now fully embedded into: ‘scriptures speak for themselves; they do not have a context and there is no need for a contextual reading of Islamic scripture.’
A large part of the diatribe in this video is also reserved for the Indian Ulema. Called as Ulema e Suu (false or evil scholars), they are attacked for not telling the Muslim masses the true teachings of Islam. This true teaching of Islam, according the ISIS video is that Islam is a religion of war rather than a religion of peace. An average Indian Alim is thus held guilty for teaching that Islam is a religion of peace. Marshalling Hadees (so-called sayings of the Prophet) and quoting from the Quran, the Indian youth in the ISIS video are fully convinced of their position that Islam enjoins upon its followers to wage a holy war against Kufr and polytheism wherever they can find it till the time religion and prayer is for Allah alone. Those Ulema who preach otherwise are evil, misleading the Muslims and are destined for hellfire.
The Indian Ulema were also castigated in the 2008 Indian Mujahidin email but then they were called names for being close to the establishment and doing their bidding. Scholars like Madani were perceived to be very close to Indian governments and yet they did not raise their voices criticizing the government for the killings of Muslims. In the email of 2008, that’s the reason they are called as ‘false’ Ulema. In the ISIS video, however, there are no expectations from these Ulema; rather they must be condemned because they have got their Islam all wrong. Islam was never a religion of peace, it was always a religion of war and those who say the contrary should be condemned as the evil ones who are leading the Muslims astray.
One can only hope that a response to this video will come from the Indian Muslim community, particularly the Ulema. So far their silence has only meant that perhaps they have nothing to say. Or is it that sections of the Ulema themselves are convinced of the veracity of what ISIS has to say about Islam?
Note:
Harbi is a resident of Dar-ul-Harb (Land of War, Disbelief, Idol worship), killing whom and raiding whose property is permitted in Islamic law both within and outside the borders of his land, according to Yusuf al-Qaradawi, Doha-based Egyptian Islamic theologian and chairman of the International Union of Muslim Scholars as well as Egyptian Grand-Mufti Dr. Sheikh Ali Gomaa.
In Islam, shirk (Arabic: شرك‎širk) is the sin of practicing idolatry or polytheism, i.e. the deification or worship of anyone or anything other than the singular God i.e. Allah. Literally, it means ascribing or the establishment of "partners" placed beside God. (Wikipedia)
Fitna is generally translated as mischief, but for Salafis it means disbelief and worshipping of others along with Allaah.
-------
A columnist for newageislam.com, Arshad Alam is a Delhi based writer.

- See more at: http://newageislam.com/radical-islamism-and-jihad/arshad-alam,-new-age-islam/from-indian-mujahidin-to-isis--what-explains-the-transformation/d/107417#sthash.BInnipIe.dpuf

With Our 7th Century Mind-Set, Can We Muslims Co-Exist With Other Religious Communities In Any Part Of The World?




  By Sultan Shahin, Founding Editor, New Age Islam
26 May 2016

This is apropos a regular reader of New Age Islam Mr. Raihan Nezami’s comment on another thread, reproduced below.  Mr. Nezami’s comment is important because it represents the widespread Muslim attitude of intolerance, victimhood, xenophobia, a state of denial and total lack of introspection.

As for Bajrang Dal activities which Mr. Nezami calls “Bhagwa Brigade,” -- one can imagine, contempt and hatred dripping from his eyes --  influential Hindu organisations and leaders such as Shankaracharya Adhoksha Nand Maharaj, Swami Chakrpani Maharaj, President of Akhil Bhartiya Hindu Mahasabha, and Uttam Sharma, Convenor Pragatisheel Morcha, not to speak of the media, have raised alarm on their activities and have demanded strictest actions against such organisations which are disturbing the peaceful environment of the country. The police have already registered an FIR and arrested a leader of Bajrang Dal for inciting communal hatred.

But on the other hand, Muslim ulema, leaders, intellectuals and journalists have maintained complete silence over Muslim terrorists of Indian Mujahedin, now with ISIS, calling Muslims to convert India into an Islamic country, converting other religious people by force, at the pain of death, giving them the option of conversion, Jizya or beheading. But complete silence from Muslims has greeted this declaration of centuries-old Muslim imperialist call quoting Quran and Hadees. This is what had happened, a similar silence had descended, when Indian Mujahedin had called for Jihad quoting the following verses of Quran and Hadees narrations from Bukhari and Muslim in its email to the media in May 2008: 


1. (O Kaafirs!) If you demand a judgment, the judgment has then indeed, come to you; and if you desist, it will be better for you; and if you turn back (to fight), We (too) shall return back, and your forces shall avail you nothing, though they may be many, and (know) that Allah is with the believers. (Qur'an 8:19)

2.  (O Disbelievers!) We are guiltless of you and of whatever you worship besides Allah: we have rejected you, and there has arisen between us and you, enmity and hatred for ever, unless you believe in Allah and Him alone. (Qur'an 60:4)

3. O you who believe! Fight those disbelievers who are near you and let them find harshness in you and know that Allah is with those who keep their duty unto Him. (Qur’an 9: 123)

4. Go forth light armed or heavy armed and fight with your wealth and your lives in the way of Allah, that is better for you if you but knew. [(Qu’ran 9: 41).

5. The hosts (of the kafireen) will all be routed and will turn and flee. [Qur’an 54: 45].

6. “I am commanded to fight the people unless they admit that there is none to be worshipped except Allah, and that Muhammad (peace be upon him) is the Messenger of Allah and establish prayers, and pay the zakah, so if they do this then they have saved their blood and wealth from me, except the rights of Islam and their accountability is towards Allah”. [Hadith narrated by Bukhari and Muslim].


God knows which century do we Muslims live in. Perhaps the seventh century, still fighting battles of Badr and Uhud. Indeed, these terrorists do talk about and remind us of these battles and ask us to remember how God had helped us then. The question arises: are we, 7th-century Muslims, with these attitudes, fit to be allowed to co-exist with other communities in the 21st century? Should the world think of boxing us into a global ghetto somewhere? Perhaps in an obscure corner of the world, or in ghettos in every country. Can we blame right wingers in Europe and America, asking for a ban on Muslims’ entry into their countries?  Can we blame non-Muslims in India for not renting out or selling houses to us in their localities? 

When terrorists employ verses of Quran and narrations of Hadees (the so-called sayings of the Prophet p.b.u.h) to justify their acts of terror, it becomes mandatory for Muslims, particularly ulema to declare that these war-time verses and ahadees are contextual in nature; they were meant for those seventh century wars and do not apply to us any more in the 21st century. We are no longer guided by these war-time, contextual verses and narrations of Hadees. Have our clerics ever done that? Never. In fact, I asked Dr Tahir-ul-Qadri, one of the moderate ulema from Pakistan, during his recent visit to Delhi for the international Sufi Conclave, if these intolerant, xenophobic verses, asking us to fight, are still applicable to us.  His response was astonishing. He said: “There are no intolerant verses in Quran and yes, they are all applicable to us even today.”

India is the only non-Muslim-majority country to allow Muslims to live by their own personal law, howsoever flawed, and violative of universal human rights, only in deference to Muslims’ religious sentiments. Have you ever come across a Muslim expressing gratitude for this and other privileges we enjoy? Yes, there are problems in this country. But certainly nothing compared with what religious minorities face in Muslim-majority countries, particularly those which call themselves Islamic. After all, we are not being forcibly converted to Hinduism as are Hindus in Pakistan or Bangladesh. Saudi Arabia doesn't even allow non-Muslims to establish their own worship places. This doesn’t only violate the universal human rights charter of the UN but also the holy Quran, which is supposed to be the book Muslims follow.

The Holy Quran had asked Muslims to fight for the existence of all those worship houses, synagogues, churches, monasteries, temples where God is praised in abundance.

“…If God had not checked one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his (cause); —for verily Allah is full of Strength, Exalted in Might, (able to enforce His Will). (Qur'an, 22:40)

You can see that here God makes the cause of protecting worship houses of all religious communities, “monasteries, churches, synagogues, and mosques,” as His own cause. But have you heard any Muslim demanding Saudi Arabia or Pakistan or Bangladesh or any other Muslim country where religious minorities face persecution, to desist and follow the dictates of the Quran for religious freedom and diversity? I would have thought that if Muslims followed Quran, not to speak of the charter of The United Nations’ Universal Declaration of Human Rights, we would be fighting Jihad against Saudi government to allow other religious communities to establish their own worship houses, against Pakistan and Bangladesh to stop persecuting Hindus, Christians and Ahmadis, etc.

 Reference: (This comment appeared on another thread)
The new ISIS video claiming to be featuring Batla house victims is merely a fabricated video clip which has given a chance to the Muslim haters to spit their venom. These blind people can't see the open arms brandishing and training of the Bhagwa brigade in U.P. In their eyes, that is nationalism.
By Raihan Nezami - 5/26/2016 1:55:05 AM –




- See more at: http://newageislam.com/from-the-desk-of-editor/sultan-shahin,-founding-editor,-new-age-islam/with-our-7th-century-mind-set,-can-we-muslims-co-exist-with-other-religious-communities-in-any-part-of-the-world?/d/107421#sthash.Rk7RUao6.dpuf

Angelina Jolie and the Quest to Stop Women's Abuse: New Age Islam’s Selection, 27 May 2016




New Age Islam Edit Bureau
27 May 2016
Angelina Jolie and the Quest to Stop Women's Abuse
By Bina Shah
We Need a Vibrant and Critical Media
By Khaled Almaeena
Challenging the Rise of Fascism
By Chris Doyle
Terrorism Is Not Confined To the Middle East
By Maria Dubovikova
Compiled By New Age Islam Edit Bureau
----
Angelina Jolie and the Quest to Stop Women's Abuse
By Bina Shah
26 May 2016
Recently The London School of Economics and Political Science (LSE) announced that Angelina Jolie is to be a visiting professor in practice as part of the MSc it offers in Women, Peacekeeping and Security.
The reactions to this were mixed, as many wondered whether or not this was an appropriate appointment.
Apart from the fact that Jolie is a celebrity, she hasn't any of the academic credentials needed to be a university professor, although this isn’t strictly required for this kind of honorary appointment.
As far as publication goes, Jolie's personal journals are available to read on her UN Page, which details her work. But her page appears thin in official mission reports, apart from rather official press releases, which students and researchers would have to draw upon when conducting their own study and work.
UK Summit Calls for End to Sexual Violence
Besides talking about her life experience and work as a humanitarian ambassador, what framework, practices and theoretical knowledge will she pass on to the students? What will she teach them from her own experience that they can replicate in their careers?
On the other hand, Jolie has tremendous experience travelling the world as a United Nations ambassador and humanitarian. She has visited refugees all over the world, represented the plight of women at UN meetings and gatherings, and used her fame to highlight a problem that most would prefer to sweep under the carpet.
Who better than her, perhaps, to share this knowledge acquired from her unique experiences with students seeking to establish a career in global policymaking, research, or law that deals with sexual violence in conflict? And nobody can doubt Jolie's sincerity in addressing this issue, nor her commitment to the cause.
The Aim of the Programme
Rather than criticising or applauding Jolie, though, we need to look more closely at the concept of an MSc in Women, Peace and Security. What does this degree really mean, and once you have it, what will you be able to do with it?
The Guardian article points out that the LSE launched a centre for Women, Peace and Security last year. Its aims were high, and laudable: the director, Professor Christine Chinkin, hoped to pioneer academic initiatives and partnerships that would help to bring together various partners, academics, researchers and law and policymakers working together in this vast field, so that women's lives could be improved all over the world.
Individuals such as Jolie may be sincere, but countries are not, because leadership is still largely dominated by men, even in the developed world.
This year, reports The Guardian, the centre faces near collapse after only a year if William Hague doesn't continue in a leadership position. The Global Summit to End Sexual Violence took place in 2014 to great media excitement over Jolie co-chairing the event with Hague.
Yet, the summit raised accusations of hypocrisy as women asylum seekers in the United Kingdom who had suffered sexual violence were being treated "shoddily", according to the Refugee Council's women's advocacy manager, Anna Musgrave.
A year on, the summit has been called "a costly failure" with "negligible impact", illustrating that glamour is antithetical to the reality of this kind of work, which is gritty, dirty, and deeply laden with shame.
Jolie has proved that she can get her hands dirty, but the very nature of her primary career as a Hollywood actor, with its attendant privileges and safety, will always be a distraction at the very least and a point of criticism for the most part.
The Real Fieldworkers
The real fieldworkers stay. The real fieldworkers live and die among the women they help. The real fieldworkers get death threats for their work. The real fieldworkers may have had a mother, sister, daughter, aunt or wife who was raped or killed.
These are the lasting connections to the women afflicted by sexual violence in conflict zones. These are the credentials that are not academic, but lived experience.
Furthermore, as much as we talk about UNSC Resolution 1325, which recognised "the inordinate impact of war on women" and "the pivotal role women should and do play in conflict management, conflict resolution, and sustainable peace", the truth is that it is hardly implemented in any country.
In countries like the United States and the UK, task forces and committees have been formed, and recommendations have been published, but women continue to get raped, assaulted and murdered in warzones, targeted specifically because they are women.
Individuals such as Jolie may be sincere, but countries are not, because leadership is still largely dominated by men, even in the developed world.
Man-Made World
Women are being violently affected by war, but men are still buying the bombs, the planes, the guns and the ammunition.
Women are being tortured and mutilated, but men are still the ones signing the peace treaties - and in some places, the women are the bartering tools.
Women are raped in war zones, peace zones, and refugee camps, but men are the ones doing the peacekeeping - as in some places, the peacekeepers were the rapists.
So let Jolie have her professorship. Let any celebrity join her in her fight to bring the awareness of what happens to women in warzones to the rest of the world.
The programme at the LSE will be filled; the classes will be packed to capacity, with standing room only. She will educate young women and men of a certain class and privilege about the ground realities of war.
Then they will go on to conduct research, teach, make policy and law about it. Some will go out to conflict zones, work with these women, and help them to overcome their wounds - psychological and physical. It is all important. And Jolie's appointment at LSE is not a little thing, either.
But if you want to stop women being raped in times of war, you'll need a different kind of degree: the one that teaches us how to stop war and how to stop women being used as its spoils. And I'm not sure there's a university course out there that teaches that as yet.
Bina Shah is an award-winning Pakistani writer from Karachi. She is a contributing opinion writer for the International New York Times and writes a monthly column for Dawn, the biggest English-language newspaper in Pakistan.
Source: aljazeera.com/indepth/opinion/2016/05/angelina-jolie-quest-stop-women-abuse-160526075230461.html
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Why an Old-Fashioned Novel Is Trending Among Turkey's Youth
By Emre Kizilkaya
May 26, 2016
"Kurk Mantolu Madonna" ("Madonna in a Fur Coat") by Sabahattin Ali is a highly quotable book on issues such as love, relationships, loneliness, coincidences and miracles. But why is the 1940s novel still so popular in today's Turkey, and linked to a political event such as the Gezi Park protests?
The author lived in Germany between 1928 and 1930 and was shocked by the rise of Nazism there. As a left-wing poet, teacher and journalist, he returned home and became an outspoken critic of the single-party regime in the early years of the Turkish Republic. He serialized "Madonna in a Fur Coat" in a newspaper in 1941, two years before it would be published as a book.
He was imprisoned over his nonfiction writing, including satirical works slamming the government in humour magazines. He was arrested for a poem criticizing President Mustafa Kemal Ataturk’s policies and released in the general amnesty process.
Ali's fiction got him into hot water, too. His novel "Icimizdeki Seytan" ("The Devil Within") drew the ire of ultranationalists. He finally decided to leave Turkey in 1948, but was killed near the Bulgarian border by an unknown assailant in a murder widely attributed to Turkey’s secret service.
Ali was an anti-establishment figure, but it's hard to find political messages in "Madonna in a Fur Coat" at first glance. The melodramatic novel tells the story of a post-World War I love affair between Turkish student Raif Efendi and German singer Maria Puder in Berlin.
To the surprise of some, "Madonna in a Fur Coat" has recently been experiencing a rebirth in the Turkish imagination. Around 750,000 copies have been sold in the past three years after just 250,000 copies in the previous 15 years combined. Even that quantity was actually large for the Turkish market, given that Nobel Laureate Orhan Pamuk's latest novel sold less than 231,000 copies last year.
Meanwhile, posting a picture of "Madonna in a Fur Coat" alongside a cup of coffee has become a trend among young Turks, with tens of thousands of such photos shared on Instagram and Twitter with the hashtag #kurkmantolumadonna. The Turkish Librarians Association declared it the most borrowed book in 2015.
Despite many challenges, Turkey is much more democratic, wealthy, tech-savvy and connected to the world now compared with how it was in the 1940s. Why, then, has an old-fashioned romantic novel suddenly become so popular?
"Madonna in a Fur Coat" had been translated into 17 languages, but not English until this year. The first English version of the book was published by Penguin on May 4, translated by Maureen Freely, known for her great work on Pamuk’s novels, and Alexander Dawe.
According to Freely, "Ali's spirit is alive with the young" in Turkey. "We see it in the students of the Gezi Park protests in 2013. It was Sabahattin Ali who gave them courage and he reminds them to protest without losing their sense of the surreal or forgetting how to love," the BBC quoted her as saying this month.
I was surprised to see the reference to the Gezi Park protests, which began in late May 2013 as an effort to stop bulldozers from razing central Istanbul’s Gezi Park, one of the few green spaces left in the city’s Taksim neighbourhood, to build a shopping mall in the shape of an Ottoman artillery barracks that once stood there.
Those street protests, joined by millions from all segments of society and led by creative, humorous and life-affirming youngsters, have not yet transformed into a solid political movement that can challenge Turkey's ruling Justice and Development Party.
Ahead of the third anniversary of the protests, Recep Tayyip Erdogan, whom the demonstrators and others have accused of increasing authoritarianism during his 13-year rule, furthered his grip on Turkish politics this month by replacing Prime Minister Ahmet Davutoglu with a closer ally, Binali Yildirim. Although Gezi Park still remains in place, the Council of State approved the construction of the faux-historical barracks this month.
"It is no surprise to me if the children of Gezi find solace in 'Kurk Mantolu Madonna.' Because what they were asking for in Taksim in 2013 is no different from what Raif and Maria found, however briefly, in Berlin between the wars," Freely told me when asked why she referred to the protests while talking about Ali's novel.
Like Ali, many young people are condemned, sued or jailed over their political views or statements in today's "modern" Turkey, but is this why they suddenly rediscovered "Madonna in a Fur Coat?" What did they really want while trying to save Gezi Park, and how is it linked to this book?
"It was the freedom to express their true natures and shape their own lives, according to their own principles and ideals, and most of all their refusal to let the state control their personal lives. At a time when the state intrudes in daily life ever more forcefully, there is, at least, a book that reminds them what is possible," Freely answered.
All these are in fact recurring themes in most of Ali's novels. By reflecting on personal drama and love stories, he philosophically inspects dichotomies such as those between the oppressor and the oppressed, the rich and the poor, the corrupt and the pure, the artificial and the natural, society and the individual. Many critics argue that "Kuyucakli Yusuf" ("Yusuf of Kuyucak") is Ali's true magnum opus with its wondrous ability to deeply depict these dichotomies with a masterful use of the Turkish language.
"Madonna in a Fur Coat" was not Ali's favorite book, according to his daughter, Filiz Ali, who recently told BBC Turkish that teenagers "feel that an emotional state that they miss or seek, a sensibility that is not known in today's world, is present in this book."
Another factor could be the book's name, which is "cooler" than "Kuyucakli Yusuf." As explained by the Turkish protagonist of the novel, his German lover looks like "Madonna delle Arpie," a 16th century painting by Renaissance giant Andrea del Sarto in which the Virgin Mary is seen standing on a pedestal sculpted with harpies in relief. Maria Puder's fur coat completes the novel's name.
As Ali writes in the novel, "The most simple, pitiful and even the most stupid person in the world has a wonderful, exceptional and complex soul. Why are we so far from understanding this and consider the creature named human as something easy to understand and judge?" Some new Turkish fans of his work may only follow the herd superficially, perhaps without even reading the book, posting photos of it on social media simply because it is the latest trend. Some others may be doing it because the passionate Romeo-and-Juliet-style love affair depicted in the book is so idealized and naive for the modern man and woman. As Raif, the protagonist, tells Maria Puder in the novel, love teaches us that "another life is possible in this world."
Still, there may also be people, perhaps a lot of them in the Gezi generation crowd, who consider "Madonna in a Fur Coat" a romantic refuge built by a political renegade who bridges Turkey's past to its future, as new shackles are invented to curb their freedoms in each decade even as the old ones are broken.
Source: al-monitor.com/pulse/originals/2016/05/turkey-sabahattin-ali-novel-trending-among-madonna.html
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We Need a Vibrant and Critical Media
By Khaled Almaeena
26 May 2016
They say eternal vigilance is the price of liberty. And that cannot hold more true in this day and age where states and institutions are confronting natural manmade challenges. How then can society face these threats if it is unaware of them?
Here the role of the media becomes important as it formally updates people about what is happening around them. While discussing media issues in a Gulf country last week, an American friend asked about the situation of the media in our part of the world and whether there is an awareness that it has to catch up with other countries. My reply was that there is always room for improvement.
Customs and laws can sometimes conflict and may differ from country to country, but it is vital that there exist a free, responsible and ethical media that observes members of society, both those in authority and the public. This media should give citizens an educated voice to analyze and make their own decisions in affairs concerning them.
If media is restricted, it will curtail the role of men and women in society and reduce them to mere onlookers rather than stakeholders and decision makers concerning their lives. The flow of information is vital to the progress of any society and at times even if governments do not restrict the press, the press may restrict itself by confining itself to political party or religious narratives.
Customs and laws can sometimes conflict and may differ from country to country, but it is vital that there exist a free, responsible and ethical media that observes members of society, both those in authority and the public
In our part of the world, there has been technological advancement in the media and an unfettered flow of information. However, professionally trained journalists are few. This is because no efforts were made by media organizations to train aspiring men and women in this field. Secondly, turnover was high as these people went to better-paying jobs.
The history of Arab journalism was overshadowed by arrests and dismissals in some Arab states taken over by dictators. All of these were not encouraging signs. What was left were groups of sycophants who would “hail and praise” at every given opportunity or even contrive stories to curry favour with the powers that be.
Advent of Social Media
With the advent of social media and the realization that restriction and gagging would put media czars on the wrong side of history, the loosening up of the media started. However, that proved to be a bit too much as the newfound freedom saw everyone becoming a “journalist, media analyst and columnist”.
These pundits added confusion by irresponsible reporting, exaggeration, factual errors and personal vendettas. This led to restriction, censorship and total chaos, and as a result many websites failed.
So then what is needed? We need trained and responsible people who should utilize all available resources to present to the public news, views, analysis, facts and figures in a responsible manner that serves society.
We need a media that acts as a conduit between those in authority and the public. We also need less control by overeager bureaucrats and groups that question the patriotism of anyone who exposes the ills of society.
In short, we need a vibrant and critical media.
Source: english.alarabiya.net/en/views/2016/05/22/We-need-a-vibrant-and-critical-media.html
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Challenging the Rise of Fascism
By Chris Doyle
26 May 2016
“The Return of the Fascists” could be the title of a dreary Hollywood move, yet sadly the “F’ word is becoming all too common currency in an era of vicious politics. To be called a fascist is a half rung down the ladder from the label of Nazi, though sadly some see this as a badge of honor.
US Republican presidential candidate Donald Trump has been called a fascist not just by his likely Democratic opponent Hillary Clinton, but by the likes of actor George Clooney and Facebook CEO Mark Zuckerberg. I doubt he cares.
A French court has ruled that it is permissible to label Marine Le Pen, leader of the National Front in France, a fascist. Avigdor Lieberman has become Israeli defence minister, now the effective master of millions of Palestinians. Former Israeli Prime Minister Ehud Barak, hardly a dove, has described the coalition between Lieberman and Prime Minister Benjamin Netanyahu as “exhibiting signs of fascism.
Smiling from the sidelines, or worse fanning the flames, are the likes of the Islamic State of Iraq and Syria (ISIS), al-Qaeda and Russian President Vladimir Putin. A President Trump may be delighted to find soul mates in the ultra-nationalist far right in Europe and elsewhere.
The leader of the Italian Northern League endorsed him with a hearty “Go Donald, Go!” The suspicion is that if Trump were to try to ban Muslim immigration to the United States, the same demands would be made in Europe.
Elections
The European far right has truly prospered, with far-right parties often getting 20-30 percent of the vote. Only a few votes the other way in Austria prevented the first fascist leader being elected in Europe since 1945.
Fortunately, Norbert Hofer and the Freedom Party did not win this time. It comes only a few months after the far-right anti-immigration party Alternative for Germany (called Nazis by Germany’s central council for Muslims) made huge gains in regional elections.
It is a realistic prospect that Le Pen in France and Gert Wilders in the Netherlands could do well in 2017 (though he sees himself as a liberal!). In Hungary, it says something when the far-right Prime Minister Victor Orban is having to face off neo-fascist Jobbik, the third-largest party. No country in Europe is immune. The archbishop of Canterbury has just sounded the alarm that racism is deeply embedded in British culture. The extreme-right party UKIP still flourishes.
This is not the fascism in the 1930s sense, yet. Some will argue that neo-fascists have simply swapped their jackboots for suits, abandoning some of their more lunatic ideas for the sake of populist nationalist rhetoric. Le Pen claims to have moved away from her father’s overt racism. They point to the background of austerity politics and economic recession. Fear is playing out well for the far right, just as it is in the United States and Israel.
But is it that bleak for progressive politics? The successful candidate in Austria, Alexander Van der Bellen, ran on a pro-refugee platform. We are about to witness the conclusion of the second term of the first black American president.
The newly elected Mayor of London Sadiq Khan is Muslim. Many have reacted incredibly warmly to the refugee crisis. Presidential candidate Bernie Sanders has shown that even a socialist has a chance to go far in US politics.
Identity
The whole identity of Europe is being shaken, not least perhaps because that identity was never that strong. What is it, after all, to be European? It seems people are running to the lifeboats of their core ethnic identities at the cries of floods of immigrants, notably Muslim immigrants and refugees. Sadly, amid warnings that Christian Europe is under threat, many have chosen to behave in a very un-Christian fashion toward refugees.
It is a crisis of mainstream center politics that risks being hollowed out. In many countries in Europe, the center ground is carved up among numerous smaller parties that are squeezed from the hard right and hard left, such as Syriza in Greece.
Even if far-right parties do not form governments, they have already succeeded in changing politics. More mainstream right-wing politicians have played to this gallery. Prime Minister David Cameron referred to refugees arriving in Britain as a “swarm.”
Politicians from the centre share much of the blame. At times, many have indulged in stoking unnecessary fears on immigration, but also not ensuring that the systems in place are fair and efficient. For too long, especially in electoral systems that pretty much guaranteed them a spot in government, they have had it too easy, but now with challenges from the right and left, the centre is being hollowed out.
Austria may be the final warning. European political elites have to react to stave off the impending breakup of the continent. Its outdated institutions have to be reformed to be more effective and accountable. A more flexible arrangement between states is needed, which permits great national decision-making while preserving Europe’s democratic nature.
Above all, rather than cave in to the populist nativism of these extremist groups, the issue of immigration has to be addressed with sense and humanity, not by abandoning our values. Europe’s future must not be a return to the 1930s that these groups represent.
Source: english.alarabiya.net/en/views/2016/05/26/Challenging-the-rise-of-fascism.html
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Terrorism Is Not Confined To The Middle East
By Maria Dubovikova
26 May 2016
I join Faisal J. Abbas in expressing solidarity and condolences to the families of those who perished in EgyptAir A320 over the Mediterranean, and to the government and country as a whole. Egypt is an indicator that the world is less safe than ever, but instead of focusing exclusively on the country, we should look at the global trend and join forces to counter it.
Recent months have witnessed a string of terrorist acts. Tunisia was hit by two in one year, causing it to lose over 90 percent of tourists due to safety concerns. There were two attacks in Paris in one year, making it clear to the French that they cannot feel safe even at home. Security services’ effectiveness is questioned after such attacks, particularly when terrorists were already known and supervised.
The Brussels attacks revealed that terrorist networks have already infiltrated functional structures in Europe, that airport security is not absolute, and that no one can guarantee 100-percent safety. The carelessness of the security services and Belgian police made the Brussels attacks possible. Meanwhile, terrorists who are killed or jailed are replaced by new recruits.
I believe that if the loss of the Egypt Air flight was indeed a terrorist act, Charles de Gaulle airport - from which the plane departed – should also bear responsibility, as there is a possibility that the flight was not checked properly.
After the terrorist attacks in Tunisia and Egypt, both countries faced travel bans, dangerously undermining their security and stability and playing into terrorists’ hands. However, safety is not only threatened by terrorists. The case of the hijacked Egypt Air flight in March shows the dangers posed by mentally ill people.
The perception that Europe is the safest destination is wrong. Countries that are used to dealing with terrorist threats appear to be much safer
Misperception
The perception that Europe is the safest destination is wrong, particularly given its inability to properly deal with enormous migration flows, which are being infiltrated by the Islamic State of Iraq and Syria (ISIS). Countries that are used to dealing with terrorist threats appear to be much safer. The best example is Israel, where security services are always on guard and use the most advanced technologies.
In some respects, Egypt appears to be safer than France and Belgium. After the Russian flight that crashed over the Sinai, Egypt drew vital conclusions and did much, with help from other counties, to improve security. However, Russia’s complete ban on flights between the two countries has dangerously undermined Egyptian stability due to the ban’s effect on the vital tourism sector, and on the economy generally.
Countries should join forces against all possible threats, particularly terrorism. Bans play into terrorists’ hands by causing instability and spreading fear. Egypt should not pay the price for the global trend of growing insecurity.
Source: english.alarabiya.net/en/views/2016/05/26/Terrorism-is-not-confined-to-the-Middle-East.html
- See more at: http://newageislam.com/middle-east-press/new-age-islam-edit-bureau/angelina-jolie-and-the-quest-to-stop-women-s-abuse--new-age-islam%E2%80%99s-selection,-27-may-2016/d/107431#sthash.gAlgU5pQ.dpuf

The Many Faces of Pakistani Sovereignty: New Age Islam's Selection, 27 May 2016




New Age Islam Edit Bureau
27 May 2016
The Many Faces of Pakistani Sovereignty
By Ayaz Amir
Alesha Should Not Have Died
By Aisha Sarwari
Ending Child Abuse: Laws And Responsibilities
By Gulmina Bilal Ahmad 
Whither Yemen War
By Mehboob Qadir 
Crossing Borders
By Zubeida Mustafa
Magical Angst
Nazish Brohi
Chicago Consulate Of Pakistan
By Syed Kamran Hashmi 
America’s Presidential Sweepstakes
By Harlan Ullman
Compiled By New Age Islam Edit Bureau
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The Many Faces of Pakistani Sovereignty
By Ayaz Amir
May 27, 2016
The mother of all embarrassments was the taking out of Sheikh Osama bin Laden. General Headquarters went into deep shock and commanding generals lost the use of their tongues. Mullah Akhtar Mansour’s killing, by comparison, is a smaller embarrassment. Yet we are going through the motions of mourning.
Interior Minister Nisar can’t help himself. He wept copiously at the death of TTP chief Hakeemullah Mehsud, so profound his grief that it felt as if he had lost someone dear. He’s again into mourning over the death of Mansour.
A few hundred Maulvis and seminary students can’t be managed when they head towards Islamabad and occupy D Chowk, Islamabad’s apology of the Place de la Bastille. A lone gunman, Sikander, comes along and makes a comic spectacle of the entire Islamabad administration for hours on end and the interior minister is hard put to handle that. But he must speak out on foreign policy and take fierce jabs at the United States, holding out vague threats about the future impact on Pak-US relations.
The army chief, Pakistan’s shadow Mustafa Kemal – because most power is in his hands now – has also spoken aggrievedly of violated sovereignty, in a meeting with the American ambassador who called on him at General Headquarters, now a more important fount of foreign policy than the Foreign Office.
When you have nothing to say it is best not to say anything. “Nothing strengthens authority so much as silence”, said General de Gaulle. It would have been better at this time not to have given time to the American ambassador. If we were really aggrieved and not putting on a sham that would have been a clearer message than the sound of empty words.
On sovereignty indeed the Pakistani governing classes need to take a basic lesson in gynaecology. Sovereignty is a bit like virginity – once lost it is lost forever. Pakistan has been losing its sovereignty for as long as one can remember. So getting worked up about it from time to time is not without its share of comedy.
For no valid reasons we gave away parts of our sovereignty by joining the West’s anti-communist alliances. We gave the Americans the use of the Badaber airbase near Peshawar from where the Americans flew U-2 spy-planes over the Soviet Union.
We lost a huge chunk of our sovereignty in 1971 when India attacked East Pakistan and helped create Bangladesh.
We gave the run of our country to the Afghans in the post-1978 period, no questions asked. They could go anywhere, settle anywhere, bring any amount of Kalashnikovs and heroin into Pakistan – in the spirit of Islamic brotherhood our generals-in-command opened the country’s arms and bosom to them.
Post 9/11 there was a double attack on our sovereignty: from the Americans on the one hand who established bases in Pakistan and got land access to Chaman and the Khyber Pass; and from the TTP and Al-Qaeda on the other, which established their writ over the tribal areas, ousting the jurisdiction and authority of the Pakistani state.
When an American Navy Seal expedition penetrated right up to Abbottabad in the darkness of the night and attacked the compound in which Sheikh Osama was holed up, our generals were red-faced. There could be only two explanations for the Sheikh’s presence: we knew not or we were complicit. Neither was very flattering for us. Instead of answering these questions, the military establishment went into deep mourning and raised the banner of violated sovereignty.
If the Americans had abused our sovereignty, which they did, was the Sheikh strengthening our sovereignty?
The same question can be asked with regard to Mullah Mansour. What was he doing in Pakistan and how did he have a Pakistan ID card and passport on him when he was killed? Mansour was commander of a force waging an insurgency in Afghanistan. Whatever his status to us, his status for the Americans was that of an enemy. If he was not coming to the negotiating table and we despite our empty and foolish boasts were unable to drag him there, if he had lost his utility as a peacemaker in American eyes, and if they had him in their crosshairs and got him out, why are we beating our breasts?
Suppose Mullah Fazlullah instead of being our enemy were an enemy of Israel. Would the Israelis hesitate for a minute to kill him if they had the opportunity? If Fazlullah is out of our reach, the Americans do not suffer from the same constraints regarding their Akhtar Mansours.
What world are we living in? Haven’t we suffered enough on account of our disastrous Afghan policies? Our own house is not in order but we must fight for influence in Afghanistan. Why are we still holding on to Taliban ‘assets’? Is there such a thing as the Quetta Shura or is it a figment of the world’s imagination? What are we hoping to gain from the presence of these warriors on our soil?
This doesn’t mean we declare war on the Afghan Taliban as the Americans want us to do, doing their business for them even if we get burnt in the process. Pakistan has enough on its plate. But why are we still hosting such elements in our midst? What are we hoping to gain from their presence? Whether we are playing a double game or not the presence of phantoms like the Quetta Shura lend strength to such accusations. The Afghan Taliban are an Afghan problem and we should leave it at that. We have no business fighting them or protecting them, or pretending that we can bring them to the negotiating table.
Gen Raheel Sharif was the main mover behind this approach to the Taliban. He should be rethinking his priorities.
Rhetoric aside – and there is no one to beat us when it comes to rhetoric – our problem is that we are a begging nation, living on alms, whose security establishment suffers a nervous breakdown if the US withholds eight F-16s. The Americans wanted Turkish land access for the invasion of Iraq and the Turks, after considering the matter in their National Assembly, put forward a compensation tag of 24 billion dollars. For the invasion of Afghanistan we gave much more than land access and settled for ridiculous terms.
And we call ourselves a Fortress of Islam. Let us be what we are but why give Islam a bad name?
When the Americans want to talk sharply to us they remind us of the 20-30 billion dollars in various forms of aid given to Pakistan since Sep 2001. What they tend to ignore is the close to 800 billion dollars spent in Afghanistan over the same period.
But then we have generals content with small American favours like education for their kids in American colleges…and a prime minister desperately shuffling notes in front of TV cameras as he tries to stammer a few words to President Obama in the Oval Office. Are such heroes capable of sharp rejoinders?
Our ruling elites are corrupt to the bone, lords of overseas wealth and properties. Politicians, bureaucrats and generals have families permanently settled abroad. Should such tainted brass-pots be reading us lessons in sovereignty? If we had a proper legislature the word sovereignty would be banned from their lips.
Source: thenews.com.pk/print/123096-The-many-faces-of-Pakistani-sovereignty
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Alesha Should Not Have Died
By Aisha Sarwari
May 26, 2016
Extortionists and haters alike harass the transgender community in Pakistan. Mafias try to exploit them sexually, or through panhandling. Not only do they go through life with an identity crisis, they are continuously segregated by mainstream society and find themselves out of jobs and devoid of any advancement opportunities. They are at the bottom of the pecking order of our horrid education system that is busy demonising all sorts of other communities that don’t agree with the Muslim male ethos.
This is why Alesha, a transgender and coordinator of Khyber-Pakhtunkhwa Trans Action Alliance, ended up dead. It is likely her attackers were part of a gang in Peshawar. Halfway to the other side of the city, she was brought to Lady Reading Hospital bleeding and broken. In a more humane society, this would mean the beginning of the end of her ordeal; in Pakistan this meant the beginning of a new one.
The hospital administration, with a rallying mob of admitted patients, could not allow her in either the male or the female ward. They were uneasy, disturbed and even disgusted. There was much ado, Alesha was unattended for hours and was not admitted to the intensive care unit. The problem is that a haemorrhaging wound doesn’t wait for society to figure out what comes first: its transphobia or its humanity. Alesha died amidst attempts to treat her in some corner by putting up some makeshift curtains. She was beautiful and had a lovely smile. Even as she lay dead. Even our living don’t look that good.
The problem is that as a people, we only see beauty when it aligns with our notions of what it should be. In this case, the gender binary is so strong that to shake the male-equals-superior and female-equals-subservient paradigm is next to impossible. Transphobia is rooted in sexism. It is unfathomable for misogynists to digest that a man at birth would want to embrace a female identity and biology. They assume this is deplorable and they also assume that it is a choice. Just like it is okay for girls to wear blue but a disgrace to see a boy in pink, it is a carnal sin to be more feminine at will. Progress can only mean being more male.
If the government thinks that allowing transgenders the right to define themselves as “trans” is the final redemption for their human rights, it cannot be more wrong. Yes, identity is important but it is only useful if it has a cultural subtext to be allowed expression. While one leads to the other, in this age of religious extremism, and impunity when it comes to gender crimes, an ID card where gender is identified as “trans” isn’t worth a penny. Transgenders need acceptance. This is unfortunately deemed akin to an end to male superiority. With a government that looks as if it is involved in a gladiator match in ancient Rome, and only a trickle of a representation of women within it, what can one expect but more crimes like these? K-P seems to be at the centre of these gender crimes. Just a few weeks ago, a girl was drugged in Abbottabad and burned, tied up at the back of a van, in what was essentially an honour crime.
Someday, there will be equality in its truest sense, but currently in K-P and elsewhere, the men with their hyped male bravado are reigning supreme. They rule with a combination of fanfare, gusto and ambivalence and as a result, they are putting forth a gore-fest. There are so many things that one can die for. Being of an undefined gender should not be one of them. The following month will see the pious praying for forgiveness and vowing to be kind to their fellow beings. The injustice that many of them mete out to transgenders will probably not be on the list of acts for which they will be asking for forgiveness.
Rest in peace Alesha. Pakistan has failed you and your people.
Source: tribune.com.pk/story/1111033/alesha-not-died/
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Ending Child Abuse: Laws and Responsibilities
By Gulmina Bilal Ahmad 
 27-May-16 77
Teen years are perhaps the best and most carefree time of our lives. We tend to stick to the memories of our teenage lives, which include our friends, favourite places and everything else that reminds us of our teen years. But sadly, not everyone is fortunate to have had a period of teenage like that. For them, teenage remain a time of abuse, a time that should be erased from the memory, and a time that should not have occurred at all.
The teenage of more than 280 children and teenagers of the village Hussain Kabirwala of District Kasur was ruined by a shameless gang of people, including teenagers. Their lives remain a cruel reminder of the vulnerability of our children to abusers. It was during 2015 that this mega scandal was unearthed for the first time. Most of the children and teenagers less than 14 years of age were sexually abused and filmed, and their parents were blackmailed. Millions of rupees were extorted from children and their parents. All of this did not happen all of a sudden, but continued for years until someone gathered the courage to break the silence.
Most of the gang members were arrested, but nothing much could be done due to their linkages with police and high-ups in the local and provincial government. However, the worst part was that the law dealing with such cases remained toothless, and it did not allow a strict punishment for those who were involved in inhumanity against children.
However, a welcome revelation came during the month of March this year when laws criminalising child pornography, exposure to seduction and trafficking were passed. New sections were added in the penal code after section 292. Addition of sections 292-A: exposure to seduction, 292-B: child pornography, 292-C: punishment for child pornography and 328-A: cruelty to a child. These additions in the penal code of Pakistan were welcomed by civil society activists, politicians and citizens in general.
The absence of laws allowed child abusers to walk free or receive a negligible punishment for their wrongdoings, something that happened in Kasur. However, now these newly passed laws provide some hope for children, teenagers and their parents that remain vulnerable to filthy designs of mafias of child abusers.
The newly added sections under the section 292 deal with the issue of child pornography in a comprehensive manner, and I must say that the use of language is particularly commendable.
For instance, the section 292-A includes every possible material that can be used to seduce a child including “obscene and sexually explicit material, document, a film, video or a computer generated image or attempts to do the aforementioned act.” Similarly, the section 292-B is also quite comprehensive in detailing various types of child pornography including “photograph, film, video, picture or representation, portrait, or computer generated image or picture, whether made or produced by electronic, mechanical, or other means, of obscene or sexually explicit conduct.”
Similarly, section 292-C details the punishment for involvement in such acts.
The section 328-A: this deals with cruelty to a child, or ill-treatment meted out to children. It describes “whoever wilfully assaults, ill-treats, neglects, abandons or does an act of omission or commission that results in or has, potential to harm or injure the child by causing physical or psychological injury...” This law is also an excellent addition to the penal code as it tries to fill the gap that had been left due to the absence of laws for the protection of children. It tightens the noose around the neck of such people who employ children as their servants and subject them to abuse of all sorts. It raises alarm bells for such parents that wilfully neglect or ill-treat their children. Although our society is very different from most western societies and respect for parents is considered as one of the most important attributes of good upbringing, yet the addition of such laws will try to reduce the incidence of abuse that is sometimes meted out to children by their parents, relatives or others.
Child abuse either in physical or psychological means is considered as one of the worst crimes in western societies and that is why laws and punishments dealing with cases are very stringent. It is a welcome development that such laws have been included in the penal code of Pakistan. However, something that is more important than passing laws is their implementation and the will of society and its people to end such abuse at every level, so that every child can enjoy and have their childhood as the best time of their lives.
Gulmina Bilal Ahmad is a development consultant.
Source: dailytimes.com.pk/opinion/27-May-16/ending-child-abuse-laws-and-responsibilities
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Whither Yemen war
By Mehboob Qadir 
May 27th, 2016
After a swift and unexpectedly successful march on the capital city Sanaa early last year, Houthis emerged as the new predominant force in Yemen, creating serious security concerns in neighbouring countries, particularly Kingdom of Saudi Arabia (KSA), the UAE and Oman. Tremors were so powerful as to force an unusual scramble by the KSA and UAE to invoke GCC defence pact provisions and send out frantic appeals to Pakistan and other countries to dispatch troops to help them fight in Yemen. This was an extraordinary panic call, as Pakistan’s armed forces have never fought a friendly country’s war in another friendly country. Pakistan considered the Houthi uprising a local rebellion unworthy of its military intervention. Prudently, Pakistan decided to help through diplomatic efforts, while assuring Saudi Arabia, a long time ally, a guaranteed defensive intervention should her integrity be threatened. Even this declaration was quite out of the ordinary under the circumstances and could be stressful for Pakistan as things are evolving ominously in the Middle East. Resorting to diplomacy was a sensible move. Pakistan’s remarkable composure incensed the UAE whose irate foreign minister had implied ‘dire consequences’.
Houthis posed a direct and immediate threat to Saudi Arabia’s stability, delicate ethno-tribal balance and her critical naval vulnerability at the Bab al Mandab Straits, therefore had to be dealt with resolutely and vigorously. Aden had to be the next whose fall could effectively jeopardise international shipping and intern good part of the Saudi navy in the Red Sea. Saudi Naval fleet is effectively split into two and is anchored in inland naval bases in Red Sea and the Persian Gulf. Both these narrow bodies of water have their bottlenecks respectively at Bab al Mandab and Hormuz. It has no serious blue waters naval deployment capability even if her navy was able to break out into the open. Houthis had created a real crisis and it should have been anticipated by Saudi defence experts.
However, insufficient strategic calibre and absence of a proper sense of what-could-happen prevented them from a resolute scramble to make a short shift of the puny threat posed by the ragtag Houthi militia. It wasn’t difficult but they were short of the needful military and political acumen. In modern history Saudi wars have been fought by the US and Europeans while Saudis have proverbially sat back and drawn deep on their Shisha and sipped long their bitter cups of coffee.
To begin with, Houthis had overstretched themselves militarily by capturing Sanaa without the ability to sustain their victory or beat back a determined counter attack. The action was basically meant to intimidate sitting government into coming to terms with them. Had the Saudi forces moved with speed in time, in a double pincer manoeuvre from the sea and the direction of Najran-Sharoura, converged on Sanaa and blocked Houthi escape eastward before the pincers closed, they could have eventually boxed them into north-western Yemen with nowhere to go except the negotiations table? They did not heed this friendly advice and are now paying the price. The ISIL and al-Qaeda in the Arabian Peninsula have moved into the void left by disintegrating Yemeni state.
The fundamentally flawed Saudi military doctrine combined with inexperienced defence and foreign affairs leadership created an unfavourable decision-making environment at a moment of grave national crisis. As a result, despite overwhelming military superiority and availability of a strategic window of opportunity, Saudi and allied forces completely bungled their Yemeni campaign. They had the opportunity to cordon off and eventually surround the Houthis in under two weeks and then bring them to negotiating table for a political settlement from a position of strength.
They also would have prevented spaces abandoned by the Yemeni state and left by the Houthis from being occupied by the ISIL and AQAP fighters, as also effectively prevent external intervention or reinforcements from reaching Houthis. They could do none of these nor make their national territory any safer from the mounting Houthi threat. Their spluttering air campaign and disjointed attempts at para-drops and limited offensives have not paid off. In fact their pussyfooted military reaction emboldened the Houthis so much that recently the latter shelled Najran and Jizan, two major Saudi border towns, setting up a panic displacement of Asir region population inwards.
There is an eager anticipation in the air that Sanaa might fall soon to the GCC coalition forces. Fall of the capital city will be like the fall of Grozny or Kabul. Like the Chechen and Taliban fighters it will free Houthi rebels to resort to bush warfare all over the countryside, and that is their strong point. The war in Yemen will invariably be prolonged and complicated.
Houthis are not alone in keeping Saudis sleepless at night. Their economy is melting down. Iran has just been unshackled and KSA’s eastern provinces are in sectarian ferment. The ISIL in the neighbouring Syria and Iraq are aggressively pursuing their murderous agenda, and are no friends of Saudis. Dreaded Saudi internal security steel mesh is not as effective as it used to be. There are big holes where sharks have started to slip in and out.
They have a huge expatriate work force, which has seeped into all walks of Saudi life, fully aware that they are indispensible to the Saudi state and society. By the same token they are also aware of the chinks in the lumbering state apparatus. Up to now they were kept under check by a combination of coercive police power, highly restrictive inter-city movement and severe penalties for jumping an employer. Expats had some of their basic civil liberties denied like the right to assembly, speech and affiliation whose breach could result in jail, deportation and monetary penalties. In all it was a system devised to exploit and keep this rootless working mass bonded.
This dragnet is about to shatter. It is evident that due to stuttering Saudi military strategy and inability to assess the real dimensions of dangers to the state security including an inexplicable precaution to appear politically correct in dealing with the Yemeni crisis they have lost the initiative to Houthis decisively. The Yemeni president had made a written request to Saudi Arabia to help repel the Houthi attack. Following Houthis is a much greater menace: the ISIL and the AQAP. Considering Iran’s newly gained liberty of action in the region, the overall scenario is becoming bleaker, and eventually will be beyond the compass of Saudis to handle. Yemen is to the KSA what Afghanistan is to Pakistan.
Initiative is still with the Houthis, which is what matters in war and should worry the Saudi strategists. Rebels have been proactive since quite some time, and next lot might start raiding deep inside Saudi territories. This will cause two different but mutually reinforcing effects. Militarily it will tend to partially reverse the front on the fixed Saudi forces slicing it dangerously at different places. Socially it would be even more unsettling.
It can force population in bordering areas to shift helter-skelter inwards in larger numbers. A major displacement can seriously jeopardise Saudi Arabia’s internal security system resulting in breakdown of law and order. Uncommitted locals, disaffected expats and proxies might take advantage of the slipping grip of the police and intelligence agencies. If such a thing happens, that will be the beginning of the end of an otherwise composed and apparently stable Kingdom of Saudi Arabia. Ensuing anarchy can be anybody’s guess, and its ramifications for the region could be really devastating.
Mehboob Qadir is a retired brigadier of the Pakistan army
Source: dailytimes.com.pk/opinion/27-May-16/whither-yemen-war
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Crossing Borders
By Zubeida Mustafa
May 27th, 2016
A PARADOX of the modern age is that as the world shrinks to become what Marshal McLuhan termed a global village, borders that separate people from one another are proliferating and becoming increasingly impenetrable legally. This is happening in an age when mobility is on the rise and people are leaving home in larger numbers than before. Some have experienced migration thrice in their lifetime.
Generally, writers and analysts focus on the political, economic and sociological dimension of crossing borders. Attention is focused on governments’ policies of making foreigners’ entry difficult into their country, the impact migration has on the host nations’ economy/politics and the challenges of integrating migrants from diverse cultures into a cohesive society.
There is yet another aspect of crossing borders — the human aspect. Few take note of it though its impact on an individual can be poignant and generational. It is only the personal becoming the political that draws attention.
Two catalogues in a three-volume project, produced by Houston’s Voices Breaking Boundaries, try to seek out voices that otherwise would never be heard. Titled Borderlines, these elegant publications capture the trauma, hopes and despair of migrants when caught in the wrong spaces of the borderlands.
Some have experienced migration thrice in a lifetime.
Sehba Sarwar, who is the artistic director of these catalogues, is also the creator of this project. She writes with deep feelings about her experience of her “appalling loss” when her father passed away in Karachi. At this sad moment, Sehba was in Houston thousands of miles away.
The two issues of Borderlines, which bring together the works of nearly 50 artists and writers focus on practically every dimension of a person’s identity when borders have been crossed.
Many years ago, when people moved away from home to take up abode in foreign climes, the phenomenon was attributed to push or pull factors. Immigrants were driven away from their country because of fear or insecurity. Or they were attracted by greener pastures abroad. Now there are many more factors.
There might be matrimonial alliances, dreams of a brighter future for one’s children, or the love of learning that lure people away. I even know of a businessman who sold off his business in Karachi to move to a small town in North America when he got sick of the corruption here. He is a man of integrity and felt he could not take the extortionist culture of which he had to be a part to run even a modest business in Pakistan. He is happy as he can lead an honest life.
Another highly qualified engineer left when he discovered that merit does not count in professional life here. Connections and ethnicity matter.
Whatever may be the cause, this is certain that migrants go with mixed feelings because modern online and telephonic technology and quick means of communications have made home just a stone’s throw away. There is no total break.
Yet the physical barriers such as geographical distances and border crossing protocols at times make the home country — seemingly so close — so unreachable. This inarguably creates more inner conflicts and contradictions in a person.
This also makes assimilation — the dream of many host countries such as the US — more challenging. Others such as Canada and the UK have opted for multiculturalism. Yet problems remain.
I found Borderlines interesting as it shed light on new dimensions of migration. Noor Zaheer, an Indian social activist, has another way of looking at her wanderlust in her essay Living the Dead. She writes: “Maybe my borders are more within than without ... In a world that is continuously defining itself through borders, races, nations and organised religions, it is like an elixir to find a space where the negation of all that is possible, that there are still ways to journey on roads that lead nowhere, that travel remains possible without a quest, that the journey can still be the destination.”
Then there is Nandita Bhavnani, whose parents were from Sindh and migrated to India at the time of Partition in 1947. When she was planning her first trip to Karachi, she realised that for her family going to Sindh was equated solely with the past. “How can you possibly go back?” she asks. But after she revisited Sindh she wrote: “I learned that more than architecture and geography, it is people who make a land.”
That is confirmed by Sehba’s drawing-room art production on dissent to honour her father. She connects the memories of dissent in Karachi (where her father led a student’s movement in the 1950s) with the Chicano civil rights movement, whose leader Daniel Bustamante is also honoured. So the world is after all a global village. It is important though, that the people living in it share similar values and concerns.
Source: dawn.com/news/1260948/crossing-borders
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Magical Angst
Nazish Brohi
May 27th, 2016
FOR those who grew up amid Taveez scrolls being found in wheat canisters, visitations by shape-shifting spirits and relatives disappearing for 40-day vows of silence, magical realism is not that much of a leap. Those books are not so outlandish about the cook who transmits emotions through food as eaters ingest her feelings, or the ethereal beauty who ascends to the sky while folding laundry, or Satan disguising himself as a foreign academic.
In one story, an aristocrat lives in trees and dies without touching the ground. An old woman lived in a tree outside my grandfather’s house. He told me Mai Jaina’s presence protected the house from bad things; my mother said she was there to kidnap disobedient children. However, no one objected to her living there. The neighbourhood sent her food for years till she disappeared.
Sometimes magical realism is still jarring, as in José Saramago’s Blindness. It’s about an outbreak of blindness and the subsequent moral disintegration of society. Many dystopian novels have bleak moral landscapes but this premise, people inexplicably going blind, and just as inexplicably regaining their sight, is freakier than any apocalypse or supernatural insurgency. Looking around at the country, I think part of the dread was that it was plausible.
It seems support for extremism and tolerance of terrorism was a similar malady. Not that the vision has been restored but some signs of recovery are evident. We’ve stirred out of our stupor. The main similarity, however, lies in that central feature of magical realism called ‘authorial reticence’; the narrator offers no rational explanation for the incredibility of events and expects you to take them at face value.
The Maddest Conspiracy Becomes Real.
It’s the same story in Waziristan, Swat and TTP-dominated areas of Karachi: there was no such prior problem; out of the blue some hordes arrived and took over; they unleashed an affliction that caused locals to go crazy for a while; everyone suffered devastation; the authorities first moved slowly, then their resolve strengthened and they fought heroically to defeat the terrorists; and now things are getting back to normal. There are no reasons given for how it became possible and why it was allowed to fester.
But the zeitgeist, the spirit of the times, has changed. The tree Mai Jaina lived in has been chopped down. Spirits inhabited ancient mansions not modern housing schemes. Séance has given way to writing messages to the dear departed on their Facebook walls. In Karachi, the ghostly ‘bride of Karsaz’ must deal with an entertainment mega-complex on her spot.
Magical realism’s defining characteristic is that the extraordinary enters the mundane seamlessly. Now we have the reverse. The mundane enters the exalted; the ridiculous enters the sublime seamlessly. That’s bathos.
So instead of spirits of ancestors returning for Neyaz, dead militants come back with their own videos. In Chilas last year, a boy was apparently tortured and killed by supernatural violence. An FIR was registered against evil ghosts. Recently, fervent religious protesters vowed to create a superior moral order, expressing their anger at the system by throwing slippers at an army helicopter that flew by. The slippers rained back on them. A coalition of religious parties vowed to ‘bring on Allah’s earth Allah’s intended order’. To do so, they banned mannequins used in shop displays because mannequins have feminine curves.
Satire now has to be written with a disclaimer, primarily because it’s enacted daily, whether its Altaf Hussain’s Sisyphean resignations or presidential convoys running over state-owned ostriches. From Ramzan’s inner purification ending in squabbles over moon-sighting, to fatwas blaming low mobile call rates for moral demise, bathos is replete. The grand narratives are gone, whether magical, spiritual, ideological or political, with consequences best portrayed by Ghalib: “So narrow is the world of the vanquished, that a single ant’s egg is the whole sky.” Heroism now lies in labouring through the slog of incremental change.
Meanwhile, the maddest conspiracy ends up becoming real — like America using polio vaccines to make Pakistani men impotent. At one level, the conspiracy to render the Pakistani male incapable of producing children has been refuted 180 million times. On another, the outrage over the OBL raid was that foreign forces penetrated the motherland and with all our weapons, intelligence networks and bravery, we were powerless to prevent it — rendered impotent by the preceding polio drive.
When Cyclone Phet was about to ravage the Karachi coastline, warnings were issued and the seashore closed off. I lived on Clifton beach. While TV suggested evacuation, our apartment was packed with spectators and we ordered pizza. The road outside was congested with picnickers who came to see the cyclone with mats, food baskets and children, ignoring the distraught policemen screaming out cautions.
Being the punch line is no reason to not enjoy the show.
http://www.dawn.com/news/1260942/magical-angst
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Chicago Consulate of Pakistan
By Syed Kamran Hashmi 
 27-May-16 136
If asked about one of the worst days of your life, you as a Pakistani — aside from health-related emergencies or a financial crisis — would almost always recount the time you were humiliated in a government office while applying for a passport, filing a complaint in the police station, getting the electricity bill fixed, or updating the address at a NADRA office. To cope with the psychological trauma inflicted by clerical staff, people go through the same five stages of grief as they would upon the diagnosis of, let us say, terminal cancer. First of all is the denial phase. “How could he [the clerk] delay such a simple process?” the victims complain. It is quickly followed by anger in which the applicant tries to intimidate the official by screaming at the top of his lungs, or by threatening to take up the matter to senior executives or by warning the staff of the consequences. But, the truth is that these hollow warnings never work. People blow their fuse in theses offices every day. Employees know the routine well and they just ignore complaints. So after the wave of anger has receded, while the file has not moved an inch forward, the reality sets in, and people cover the next three stages — depression, bargaining and acceptance — fairly quickly.
Do you know very well what I mean by bargaining? In simple terms, you negotiate a price that will satisfy everyone from the peon to the director to get the ball rolling. It does not matter to them if you took a day off from work, wasted hours on public transport and spent hundreds of rupees to file your application. If the ‘surcharge’ is not paid, your request will be denied with a strange objection on it. For example, he might say the backside of the copy of your national identification card is not attested, even though the front has been signed off; the picture looks too dark while it is not any different from other documents; or the application requires four copies of your passport while you have submitted just three.
The only way to avoid this embarrassment or paying the ‘premium’ is to by-pass them altogether by approaching a senior, more powerful officer, in the same department through your personnel connections. Some times you do know the right person and get lucky. But, mostly you don’t, which means you are at the mercy of maniacs waiting to pounce on your vulnerability. The worse part is that their notoriety transcends beyond the physical boundaries of Pakistan. Stories circulate about how people were ignored or mistreated by the staff in overseas embassies and consulates. Even for simple tasks like the renewal of passports, Pakistanis look for a ‘source’ to circumvent the procedure and avoid unnecessary delays or humiliation.
We expected the same treatment from the Chicago Consulate of Pakistan when a few weeks ago we applied for Pakistani visas for my children. The process, according to the consulate, takes four-five weeks. The problem was not that we did not have a few weeks, we did. It was only that we did not have more than a few months in our hands. A single objection could easily push the application back by a fortnight, spoiling our plans. We were nervous that they would tell us how we forgot to sign the first page of the form or did not get the sixth page notarised. Should we call the Consulate General and ask for help or take our chances? That was our dilemma.
After brooding over it for a couple of days, we decided to take our chances and sent the application. As an extra step of caution, we called the consulate to say we would appreciate if the application could be processed faster. Five days later, a knock on the by FedEx surprised us delivering our passports, visas stamped, no ‘surcharge’ paid, no ‘source’ required. It was unbelievable.
Impressed both by the courtesy and the efficiency of the office, I called the Consulate General of Pakistan in Chicago, Faisal Trimizi, a career diplomat and a gentleman, to share my experience. “People call me all the time to expedite their application. I tell them you don’t need my help,” he said. “Just let me know if you encounter any trouble.” He sounded confident that his staff would not delay or turn down the application without a good reason. “People from all over the US want to apply through our consulate.” He later on added. I do not doubt that because every Pakistani I have met in the last few months who had to deal with Chicago was raving about their experience. “The staff was respectful and friendly,” a friend of mine told me who had to get a new passport in 24 hours. “I got it and flew the following morning.”
I know growing up in Pakistan we develop a keen eye to detect the negative aspect of almost everything. Over time, we sharpen our skills so much so that even the positives also look negative. Probably, it is our way of giving back to the community what we get from it: stubborn unhealthy scepticism and paranoia. It is therefore understandable that that we find it hard to appreciate if only a few out of many government offices perform their duties well. Don’t get me wrong, we are very good at sycophancy but I am not talking about that. I am talking about the admiration the whole team deserves, like the Chicago Consulate of Pakistan, when they take an extra step to bring ease in your life.
Syed Kamran Hashmi is a US-based freelance columnist.
Source: dailytimes.com.pk/opinion/27-May-16/chicago-consulate-of-pakistan
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America’s Presidential Sweepstakes
By Harlan Ullman 
 26-May-16 592
In Tennyson’s epic poem describing the Charge of the Light Brigade on October 25, 1854 at Balaclava in the Crimea against highly fortified Russian artillery positions, the “immortal 600” actually numbered about 680. Roughly half were killed, wounded or taken prisoner and only 195 riders survived with their mounts. Tennyson’s line “the world wonders” was meant in praise of the heroism of this desperate and miscalculated attack. As a French general observed, “It was magnificent. But it was not war!”
Today, the world may be indeed wondering about American politics and the extraordinary political campaign for the presidency that is dominating media reporting literally around the globe. Donald Trump is more or less perceived with a mixture of scorn and horror by most foreign observers. Bernie Sanders is seen as an old man who has passed his sell-by-date, and Hillary Clinton was last century’s news. At a time when American leadership has surely come into question in many important world capitals, and as events continue to deteriorate in Afghanistan, Iraq, Libya, Syria and Yemen for example, the world wonders about what lies ahead for it and for the United States.
And the current state of America’s presidential sweepstakes that has turned into a national game show but with few winners is not alleviating these worries.
Less than a month ago, pundits were predicting a contentious and explosive Republican convention in Cleveland. The “Stop Trump” movement was gaining strength. A floor fight would be vicious. And the Republican Party would be ripped asunder by competing and irreconcilable factions. Yet that did not happen. Donald Trump’s two competitors withdrew. While the Bushes and Romneyites continued to say ‘hell no’, Trump will be the GOP nominee. And forecasts of a shattered Republican Party have proven wrong. Obviously, winning the election trumped Republican principles. And the party has fallen in line to support if not advocate for the nominee. Wow!
Meanwhile, it is the Democratic Party that to many observers is in disarray. Sanders refuses to quit. Clinton is torn between finally winning the nomination and turning fire onto Trump. The convention in Philadelphia now seems to have inherited all the centrifugal forces that only a few weeks ago threatened to divide Republicans. Further, the Damoclean Sword of Hillary’s private e-mail server persists. Trump’s lawyers have delayed the trial over charges of fraud brought against his university until after the election. So the Republicans may have gained an advantage there. Meanwhile, the campaigns have become even nastier.
Democratic political action advertisements are going for Trump’s vulnerable jugular concerning the fairer sex voicing over his particular slurs on images of women wearing provocative tee shirts highly critical of the Republican candidate. Sanders’ rallies in California have turned violent and threats over assignment of delegates filled the media. And Clinton is turning her attack dogs loose.
Likewise, Trump is on the counter-offensive. Aside from reminding the public of Bill Clinton’s past indiscretions, Trump has capitalised on using misdirection to confuse and confound Mrs Bill Clinton. Releasing the names of eleven potential Supreme Court nominees and declaring a willingness to meet with North Korea’s Kim Jung Un would, in normal times, be dismissed as nonsensical. In this election, however, everything Trump has said, no matter how ludicrous or unserious, is being taken seriously.
Polls — notoriously wrong at his juncture — now put Trump a few points ahead of Clinton. While the Financial Times of London released a survey showing that businesses and business leaders favour Clinton by over a two to one margin, and reflect worry and concern over a Trump victory, on the home front what should have been a Democratic blowout appears to be far more problematic. And many observers and media cognoscenti who dismissed Trump as a joke or obscene political presence unelectable at any speed, let alone capable of winning his party’s nomination, are now rapidly changing their once steadfast rejection of his candidacy.
In the different setting of war torn Iraq, then General David Petraeus frequently would ask observers to “tell me how this ends.” The same point could not be more relevant to the presidential elections. Assuming Clinton wins the nomination and the e-mail sword does not descend, is she capable of defeating Trump? Statistically, Democrats have presumably 240 or so of the necessary 270 electoral votes needed to win the presidency. Behind with women and minorities and possibly much of the business community, Trump clearly has many obstacles to overcome. Yet, Clinton has proven to have a political glass jaw. While it would seem a rout in her favour, as quickly as the looming end of the Republican Party transformed into what might befall the Democrats, the electoral landscape could become as or more volatile.
The stunning fact is that both Trump and Sanders have energized a considerable segment of the public who are frightened and fearful of the future largely because of a government that seems incapable of governing. Trump only promises he can repair that government. Sanders mutters platitudes about taxing the rich and breaking up villainous banks while providing free public college education for all. And Clinton offers 10-point action plans that are cautious and most likely will have only marginal if any effect.
The campaigns have turned into grotesque game shows with the almost certain outcome that no matter who wins in November, America’s government will remain broken for a long time to come. Should that dysfunctionality persist, the defining words of the Declaration of Independence cannot be ignored: when government becomes destructive, it is the right of the people to alter or abolish it and establish a new one.
Harlan Ullman is UPI’s Arnaud de Borchgrave Distinguished Columnist. He serves as Senior Advisor for Supreme Allied Commander Europe, the Atlantic Council and Business Executives for National Security and chairs two private companies. His last book is A Handful of Bullets: How the Murder of Archduke Franz Ferdinand Still Menaces the Peace. His next book due out next year is Anatomy of Failure: Why America Loses Wars It Starts
Source: dailytimes.com.pk/opinion/26-May-16/americas-presidential-sweepstakes
- See more at: http://newageislam.com/pakistan-press/new-age-islam-edit-bureau/the-many-faces-of-pakistani-sovereignty--new-age-islam-s-selection,-27-may-2016/d/107432#sthash.OlowpZvS.dpuf