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Showing posts with label Allah. Show all posts
Showing posts with label Allah. Show all posts

Sunday, July 7, 2019

Zaira Wasim: Indian Film Industry’s Work Environment ‘Consistently Interfered With My Iman (Faith)’














By Zaira Wasim
30 June, 2019
National Award-winning actor Zaira Wasim announced her decision to disassociate from Bollywood and a career in acting Sunday, saying that the lifestyle had taken her away from her faith and towards a ‘path of ignorance.’
In a detailed post on her Facebook page and other social media platforms, the 18-year-old Kashmiri-born star of Dangal fame said that the Indian film industry’s work environment “consistently interfered with my Iman (faith)” and threatened her relationship with her religion.
Five years ago I made a decision that changed my life forever. As I stepped my foot in Bollywood, it opened doors of massive popularity for me. I started to become the prime candidate of public attention; I was projected as the gospel of the idea of success and was often identified as a role model for the youth. However, that’s never something that I set out to do or become, especially with regards to my ideas of success and failure, which I had just started to explore and understand.
As I complete 5 years today, I want to confess that I am not truly happy with this identity i.e my line of work. For a very long time now it has felt like I have struggled to become someone else. As I had just started to explore and make sense of the things to which I dedicated my time, efforts and emotions and tried to grab hold of a new lifestyle, it was only for me to realise that though I may fit here perfectly, I do not belong here. This field indeed brought a lot of love, support, and applause my way, but what it also did was to lead me to a path of ignorance, as I silently and unconsciously transitioned out of Iman.
While I continued to work in an environment that consistently interfered with my Imaan, my relationship with my religion was threatened. As I continued to ignorantly pass through while I kept trying to convince myself that what I was doing is okay and isn’t really affecting me, I lost all the Barakah from my life. Barakat is word whose meaning isn’t just confined to happiness, quantity or blessing, it also focuses on the idea of stability, which is something I struggled with extensively.
I was constantly battling with my soul to reconcile my thoughts and instincts to fix a static picture of my Imaan and I failed miserably, not just once but a hundred times. No matter how hard I tried to wrestle to firm my decision, I ended up being the same person with a motive that one day I will change and I will change soon. I kept procrastinating by tricking and deluding my conscience into the idea that I know what I am doing doesn’t feel right but assumed that I will put an end to this whenever the time feels right and I continued to put myself in a vulnerable position where it was always so easy to succumb to the environment that damaged my peace, iman and my relationship with Allah. I continued to observe things and twist my perceptions as I wanted them to be, without really understanding that the key is to see them as they are. I kept trying to escape but somehow I always ended up hitting a dead end, in an endless loop with a missing element that kept torturing me with a longing I was neither able to make sense of nor satisfy. Until I decided to confront my weakness and began to strive and correct my lack of knowledge and understanding by attaching my heart with the words of Allah. In the great and divine wisdom of the Quran, I found sufficiency and peace. Indeed the hearts find peace when it acquires the knowledge of Its Creator, His Attributes, His Mercy and His commandments.
I began to heavily rely upon Allah’s mercy for my help and guidance instead of valuing my own believability. I discovered my lack of knowledge of the basic fundamentals of my religion and how my inability to reinforce a change earlier was a result of confusing my heart’s contentment and well being with strengthening and satisfying my own (shallow and worldly) desires. I discovered my disease of doubt & error that my heart was afflicted with- There are 2 types of diseases that attack the heart, one; DOUBT and Error and the second; LUST and Desire. Both are mentioned in the Quran.
Allah says,
 “In their hearts is a disease (of doubt & hypocrisy) and Allah increased their disease. [Quran 2:10].
And I realized the remedy to this could only be attained through the guidance of Allah and indeed Allah guided my path when I lost my way.
Quran and the guidance of Allah’s messenger (PBUH) became the weighing factor in my decision making and reasoning and it has changed my approach to life and it’s meaning.
Our desires are a reflection of our morals; our values are an externalization of our internal integrity. Similarly, our relationship with the Quran and Sunnah defines and sets the tone of our relationship with Allah and our religion, our ambitions, purpose and the meaning of life. I carefully questioned the deepest sources of my ideas of success, meaning and the purpose of my life. The source code that governed and impacted my perceptions evolved into a different dimension. Success isn’t correlated with our biased, delusional and conventional shallow measures of life. Success is the accomplishment of the purpose of our creation. We have forgotten the purpose we were created for as we ignorantly continue to pass through our lives; deceiving our conscience.
 “And That the hearts of those who don’t believe in the hereafter, may incline to it (the deception) and that they may be well pleased with it and that they may earn what they are going to earn, (and it’ll be evil). [Quran 6:113]
Our purpose, our righteousness or terribleness isn’t defined by our selfish consumption; it isn’t equated by the worldly measures. Allah says,
 “I swear (by Al-Asr) by time (that’s running out). Verily, man is drowning in great loss, with the exception of (a few) those who believe, do good deeds and call on another to the way of truth and counsel one another to patience and perseverance. [Quran 103]
This journey has been exhausting, to battle my soul for so long. Life is too short yet too long to be at war with oneself. Therefore, today I arrive at this well-grounded decision and I officially declare my disassociation with this field. The success of the journey is dependent on how you take the first step and the reason why I am openly doing so is not to paint a holier picture of myself but this is the least I can do to start afresh and this is just my first step as I have arrived at the clarity of realisation of the path I wish to be on and strive for and during this time I may have consciously or unconsciously planted a seed of temptation in the hearts of many but my sincere advice to everyone is that no amount of success, fame, authority or wealth is worth trading or losing your peace or the light of your Imaan for. Strive not to surrender to your desires for desires are infinite and always leap out ahead of whatever has just been achieved. Do not deceive yourself or become deluded and find believability in the self assured biased narratives of the principles of Deen-where one conceals the truth while knowing it or where one picks and chooses to accept only what suits his situation or desires the best. Sometimes we have deep flaw in our Imaan and we often cover it up with words and philosophies. What we say is not in our hearts and we seek every manner of excuse for clinging to it and indeed He is aware of the contradictions, He is aware of all the thoughts unspoken for He is All-Hearing (As-Sami), the All-Seeing (Al-Baseer), and the All-Knowing (Al-Aleem).
 “And Allah knows what you conceal and what you reveal”. [Quran 16:19].
Instead of valuing your own deceptive conviction, make genuine efforts to strive and discover and understand the truth yourself with a heart full of faith and sincerity.
“O you who have believed, if you are conscious of Allah, He will give you the ability to distinguish right from wrong”. (Quran 8:29).
Don’t look for role models or measures of success in the displeasure of Allah and the transgressions of His commandments. Do not allow such people to influence your choices in life or dictate your goals or ambitions. The Prophet said, “A person will be (raised on the day of Judgement) with whom he loves.” And do not become arrogant to seek advice from the better informed but position yourself away from your ego and arrogance and rely only on Allah’s guidance, indeed only He is the turner of the hearts and the ones He guides, none can lead astray. Not everyone has the conscience or the conscious to recognise what we need to know or change and hence, it is not for us to judge, abuse, belittle or mock such people. It is our responsibility to make a positive impact by reinforcing the correct understanding by reminding each other.
 “And remind, for indeed the reminder benefits the believers” (Quran 51:55).
And we must do so not by ramming facts down each other’s throats by abuse or hostile behaviour or through violent disapprovals but it can only be done through kindness and mercy that we can affect the people around us. [If you see that one of you has slipped, correct him, pray for him and do not help the Shaytan against him by insulting or mocking him- Umar Ibn Al-Khattaab].
But before we do that we must remember to exemplify Islam and it’s understanding ourselves in our knowledge and in our hearts, actions, intentions and behaviour and then use it to benefit the ones lack grasp on the fundamentals of the religion in terms of understanding, beliefs and manners. And remember that when you will start your journey or to find your ground in His Commandments- you are going face hardships, resistance, ridicule or discomfort from others and sometimes it can come from people who you love and are the closest to you. Sometimes it can be because of how you have been acting previously or have acted all your life, but do not let it discourage you or lead you to lose hope in Allah’s mercy and guidance- for He is Al-Hādīy (The Guide). Do not let your previous actions stop you from seeking repentance; know that He is Al-Ghaffaar (The repeatedly forgiving).
 Truly, Allah loves those who turn unto Him in repentance and loves those who purify themselves. [Quran, 2:222].
Do not let the judgement, ridicule, abuse, words or fear of people take you off from the path you wish to be on or stop you from expressing yourself to the fullest, remember He is Al-Walīy the helper. Do not let the worry of tomorrow get in your way to reassess your life, for he is Ar-Ražzaq (The Provider).
It can be a tough, complicated and sometimes an unimaginably lonely path, especially in today’s time but remember the Messenger of Allah (PBUH) said: “There will come upon the people a time when holding onto the religion will be like holding onto hot coal.”
May Allah guide our boats to find its shore and help us to distinguish between truth and deception. May Allah makes us strengthen us in our Imaan and make us amongst the ones who engage in His remembrance and make our hearts firm and help us to remain steadfast. May Allah give us a better understanding of His wisdom and allow us to exhibit our efforts to alleviate doubt and error at individual levels and guide each other. May Allah cleanse our hearts from hypocrisy, arrogance and ignorance and rectify our intentions and grant us sincerity in speech and in our deeds. Ameen
Source: The Print

Friday, June 15, 2012

Building of Churches is 'Sin' Against God: Egypt Muslim Council, Islamic World News, NewAgeIslam.com

Islamic World News
Building of Churches is 'Sin' Against God: Egypt Muslim Council

Students, both Muslims and Christians, were taught "it is forbidden for a person to donate money for what would lead to sin, such as donating in his will money towards build[ing] a church, a nightclub, a gambling casino, towards promoting the alcohol industry or for building a barn for rearing pigs, cats or dogs."

Gabraeel asked the council what the sharia (Islamic law) position on the statement found in the textbook is. He asked if it is forbidden for a Muslim to donate money to build a church or a monk's quarters even if it is in the name of God and Christianity, which is recognized by the country's constitution. The Egyptian constitution claims to respect religious freedom. He also noted that wealthy Coptic Christian businessmen have donated towards the building of mosques.

The council replied by affirming the law found in the textbook and issuing a fatwa on it.

Included in the fatwa is an explanation on why it is a "sin" to build a church. According to the fatwa, Christians believe salvation is achieved through belief in Jesus as Lord while Muslims don't. Muslims believe that Issa [Jesus in Arabic] "is a slave of Allah and His Messenger, and that Allah is one."

The Islamic edict said God did not have a son and that Christianity deviated from absolute monotheism. Therefore, a Muslim is forbidden to donate funds towards a building that does not worship Allah alone.

The author of the textbook, Mohammed el-Maghrabbi, said it is sinful for even a Christian to devote money in his will towards building a church because it would be considered in Islam as separation from God.

In other words, it is illegal for even non-Muslims to offer money in their will towards building a church or synagogue.

http://newageislam.com/building-of-churches-is--sin--against-god--egypt-muslim-council/islamic-world-news/d/1714


Thursday, June 14, 2012

India’s exemplary tradition: Hindu families fast in Ramadan with Muslim brothers, Islamic World News, NewAgeIslam.com

Islamic World News
India’s exemplary tradition: Hindu families fast in Ramadan with Muslim brothers

New Delhi: TNN 21 September 2009, Muslims celebrate Eid-ul-Fitr on the first day of Shawwal-the tenth month of the Islamic calendar, with the sighting of the new crescent, following the month of Ramzan.

Eid-ul-Fitr is a festival of joy, family reunion and thanksgiving, it being one of the two great Islamic festivals, the other being Eid-ul-Azha.

Eid-ul-Fitr's importance can be judged from the fact that Allah himself ordered the believers to celebrate it. Prophet Muhammad established the Islamic egalitarian society, free of all kinds of exploitation and corruption, and maintaining the sanctity of society was made obligatory of all believers in every age.

The month of fasting (Ramzan) was selected to help prepare believers for this responsibility. During the specific fasting periods, believers are required to refrain from enjoying such things which are otherwise allowed. To restrain from lawful things consistently for a month helps a great deal in building willpower to refrain from unlawfulness.

The purpose of this exercise is mentioned in the following verse of the Quran: "So that you may learn restraint".(2:183)

Usually festivals are celebrated to mark the change of seasons or on the establishment of monument or for recollecting a historic event.

What Islam declares is this: The change of season takes place according to the law of Allah; monuments by humans can perish and world events forgotten. But the message of Allah, preserved in the Quran, can never vanish-the charge of its preservation he got unto himself; he who is alive and can never die; is so lasting that he has neither any decadence, nor is destined to decay.

http://newageislam.com/india%E2%80%99s-exemplary-tradition--hindu-families-fast-in-ramadan-with-muslim-brothers/islamic-world-news/d/1776


Tuesday, June 5, 2012

Saudis Divided on Televised Tarawih, Islamic Ideology, NewAgeIslam.com

Islamic Ideology
Saudis Divided on Televised Tarawih
Saudi worshippers and scholars see the live broadcasting of Tarawih is causing them to lose the spiritual atmosphere during the rite.
By Ali Al-Hajib, IOL Correspondent

Yazeedi said many worshippers lose concentration during the prayers because of the cameras.

"Watching the cameras, you would find worshippers whose eyes are glued to the cameras."

In Ramadan, adult Muslims, save the sick and those traveling, abstain from food, drink, smoking and sex between dawn and sunset.

Muslims dedicate their time during the holy month to become closer to Allah through prayer and self-restraint.

"Broadcasting the prayers may disturb worshippers during the prayers," imam Hani Al-Refae told IOL.

Refae, the imam of Al-Anani mosque in Jeddah, was asked by a media corporation to broadcast the Tarawih prayers from his mosque.

http://newageislam.com/saudis-divided-on-televised-tarawih/islamic-ideology/d/767


Saturday, June 2, 2012

SIMI terror trail: Don’t let a faith be hijacked, Islam,Terrorism and Jihad, NewAgeIslam.com

Islam,Terrorism and Jihad
SIMI terror trail: Don’t let a faith be hijacked
Firoz Bakht Ahmed
August 18, 2008

I wonder if this fringe group knows that, in the words of theological expert Abdullah Yusuf Ali, the Quran states that “treason against the State, combined with treason against Allah is a crime with punishments like execution, crucifixion, maiming or exile as per the situation”?

Jehad is highly misunderstood not only by non-Muslims but also by Muslims. Islam sanctions war, but under very strict rules. The true concept of jihad is the waging of war against one’s own selfish nature, vices and shortcomings. It is also the war to be waged within Muslim society to fight evil, injustice, inequity, illiteracy and ignorance.

The terrorists’ aims were clear in Hyderabad, Jaipur, Bangalore and Gujarat — to drive a wedge between Hindus and Muslims and create a riot-like situation. Further, in such tragic situations, irresponsible statements and mud-slinging by political parties have only helped terrorist outfits that were, until now, marginalised.

http://newageislam.com/simi-terror-trail--don%E2%80%99t-let-a-faith-be-hijacked/islam,terrorism-and-jihad/d/593

Thursday, May 31, 2012

There is no prohibition on the innovation, extension, and re-interpretation of the existing laws in Islam, Ijtihad, Rethinking Islam, NewAgeIslam.com

Ijtihad, Rethinking Islam
There is no prohibition on the innovation, extension, and re-interpretation of the existing laws in Islam
By Sidrah Unis

In Islam, unlike the western legal systems, there is no room for the authorities to be immune from the law. Even the head of an Islamic state may be challenged, in both official and private capacity, in the court. Obedience to a ruler for that matter is contingent on his enforcement of Islamic laws. In other words, if the government fulfils the requirements prescribed by the Quran and the Sunnah, its claim to the allegiance of the people becomes absolute. The Prophet said: “A Muslim has to listen to and obey (the order of his ruler), whether he likes it or not, as long as his orders do not involve disobedience (to Allah). But if an act of disobedience (to Allah) is imposed, one should not listen to it or obey it.”

It also becomes evident that the accountability of the ruler of an Islamic state is twofold: (1) he is answerable to God, as power bestowed on him by God is a sacred trust; and (2) to the people who are his subjects.

The office of judge is independent of all executive control and he can exercise his authority without any form of interference from influential quarters. He decides all disputes in the light of the Quran and the Sunnah. Further, a judge is required to be impartial and decide on the merits of the case.

http://newageislam.com/there-is-no-prohibition-on-the-innovation,-extension,-and-re-interpretation-of-the-existing-laws-in-islam/ijtihad,-rethinking-islam/d/663


Tuesday, May 22, 2012

The life of this world is a transient shade, Islamic Ideology , NewAgeIslam.com

Islamic Ideology
The life of this world is a transient shade
By Abdul Malik Al-Qasim

This life is full of benefits and fortunes: The land on which man constructs his dwelling, and grows his food, drinks, dress... etc., all represents the nourishment for man’s body and soul proceeding towards Allah.

Man of course cannot do without these vital necessities. The one who takes from these necessities only according to his real need as commanded by Allah is saved and praised. But whoever takes more than necessary for himself falls into covetousness which will lead him into harm instead of benefit, and consequently divert him from the right path towards Allah and the Hereafter.

http://newageislam.com/the-life-of-this-world-is-a-transient-shade/islamic-ideology/d/152