Chapter 7: Tableeghi Jamaat as seen in their own camp by their own people by Maulana Arshadul Qadri, Books and Documents, NewAgeIslam.com

Books and Documents

Chapter 7: Tableeghi Jamaat as seen in their own camp by their own people by Maulana Arshadul Qadri

Chapter 7: Tableeghi Jamaat as seen in their own camp by their own people

By Maulana Arshadul Qadri

A monthly magazine "Darul Uloom" is issued from Darul Uloom Deoband. They have a section under the heading "Review on Books". In September 1968 in a page of "Darul Uloom" he writes: "We have received a book called ‘Usoole Dawatô Tableeg’ for our comments. The author of the book is Molwi Abdur Rahim Shah Sahib of Delhi. A large selection of this book is devoted to the argument that the Ulema retain the right of guidance and leadership of the Ummah by virtue of the fact that they are thoroughly informed of the teachings of Quran and Sunnah. After this, the internal practical patterns of Tableeghi Jamaat have been brought to the notice of the masses. We have withheld our comments and views on this book because we wish to draw the attention of responsible leaders of Tableeghi Jamaat to the contents of this book and have asked them to either accept all the accusations or to refute them."

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My dear Kashmiri friends, don’t let Geelani take you to Hell!, Islamic Ideology, NewAgeIslam.com

Islamic Ideology

My dear Kashmiri friends, don’t let Geelani take you to Hell!

By Sultan Shahin, Editor, NewAgeIslam.com

Geelani read Jamaat-e-Islami founder-ideologue Maulana Abul Ala Maudoodi’s books in his early teens, picked up his worst ideas and has apparently gone beyond his mentor in perversity. For Maudoodi never supported the idea of Partition and the establishment of a separate Islamic state for Muslims to be called during the anti-colonial independence movement. He believed that Jamaat-e-Islami would be able to establish an ideological Islamic state in Free India with the help of the Hindu majority which would see no reason not to support a party wanting to create a state based on the ethical principles of Islam, even if they didn’t belong to the religion. He thought that since Islamic ethics is the same as Hindu ethics and they put stress on the same values, Hindus would have no problem voting for a Jamaat-e-Islami government which would govern according to the Islamic rules of Justice and fairplay and equality to all. It was only when Pakistan became something of a fait accompli, and he saw the opportunity of actually ruling even a small state in the name of Islam, rather than the whole of India as he had envisioned in his teenage he decided to shift to Pakistan. And yet while going away he asked his Indian followers who had decided to stay back to sever all organisational and practical relationship with him and the Jamaat in Pakistan and be loyal to the Indian state that they had chosen to be a subject of, as this is what Islam teaches in a very clear-cut manner.

http://newageislam.com/my-dear-kashmiri-friends,-don%E2%80%99t-let-geelani-take-you-to-hell!/islamic-ideology/d/626